Is it just me, or do temptations increase during Lent? And what to do with them? I think we all can be afraid of temptations. Our Pope Emeritus suggests a simple way to deal with them:
“. . . to a disciple who expressed the desire to discover ‘the causes of the different temptations that had assailed him’, Barsanufius replied: ‘Brother John, do not be afraid of the temptations that arise against you to put you to the test, do not be determined in trying to understand what it is about; rather cry out the name of Jesus: “Jesus, help me!” And he will hear you because ‘the Lord is near to all who call upon him.’ Do not be discouraged, run with ardor and you will reach your end in Christ Jesus, our Lord!”
And these words of the ancient Father are also valid for us. In our difficulties, problems, temptations, we must not simply engage in a theoretical reflection from whence do they come? — but must react positively, invoking the Lord, maintaining a living contact with the Lord. Beyond that, we must cry out the name of Jesus: ‘Jesus, help me!’ ANd we may be sure that he listens to us, as he is near to those who seek him. Let us not be discouraged; rather let us run with ardor–as this Father says–and we too will reach life, Jesus, the Lord.” (Benedict XVI)
“God is always with us. Even in the dark nights of our life, he does not abandon us. Even in the difficult moments, he is present. And even in the final night, in the final solitude in which no one will be able to accompany us, in the night of death, the Lord does not abandon us. He accompanies us, as well, in this last solitude of the night of death. And for this reason, we can be confident: We are never alone. The goodness of God is always with us.” (Pope Emeritus Benedict XVI)
“Where are you?” (God to Adam in Genesis)
“God never tires of looking for us.” (Pope Benedict XVI)
“Christ descended into ‘Hell’ and is therefore close to those cast into it, transforming their darkness into light. Suffering and torment is still terrible and well-nigh unbearable. Yet the star of hope has risen–the anchor of the heart reaches the very throne of God. Instead of evil becoming unleashed within man, the light shines victorious: suffering–without ceasing to be suffering–becomes, despite everything, a hymn of praise.” (Benedict XI, Spes Salvi)
Benedict XVI is giving a series of teachings on the Creed. Here is a teaser from his first one:
Faith leads Abraham to tread a paradoxical path. He will be blessed, but without the visible signs of blessing: he receives the promise to become a great nation, but with a life marked by the barrenness of his wife Sarah; he is brought to a new homeland but he will have to live there as a foreigner, and the only possession of the land that will be granted him will be that of a plot to bury Sarah (cf. Gen23:1-20). Abraham was blessed because, in faith, he knows how to discern the divine blessing by going beyond appearances, trusting in God’s presence even when his ways seem mysterious to him.
A lot to think about there. If you’d like to read his whole address, you can go here.
“The God who has a human face and who has loved us to the end . . . “:
“[W]e need the greater and lesser hopes that keep us going day by day. But these are not enough without the great hope, which must surpass everything else. This great hope can only be God, who encompasses the whole of reality and who can bestow upon us what we, by ourselves, cannot attain. The fact that it comes to us as a gift is actually part of hope. God is the foundation of hope: not any god, but the God who has a human face and who has loved us to the end, each one of us and humanity in its entirety. His Kingdom is not an imaginary hereafter, situated in a future that will never arrive; his Kingdom is present wherever he is loved and wherever his love reaches us. His love alone gives us the possibility of soberly persevering day by day, without ceasing to be spurred on by hope, in a world which by its very nature is imperfect. His love is at the same time our guarantee of the existence of what we only vaguely sense and which nevertheless, in our deepest self, we await: a life that is ‘truly’ life.” (Pope Benedict XVI, Spes Salvi 31)
“We are in the liturgical season of Advent, which prepares us for Christmas. As we all know, the word ‘Advent’ means ‘coming’, ‘presence’, and originally meant specifically the arrival of the king or emperor to a particular province. For us Christians it means a wonderful and overwhelming reality: God himself has crossed his Heavens and stooped down to man; he has forged an alliance with him entering into the history of a people; He is the king who descended into this poor province that is Earth, and has made a gift to us of his visitation by taking on our flesh, becoming man like us. Advent invites us to follow the path of this presence and reminds us again and again that God has not withdrawn from the world, he is not absent, he has not abandoned us to ourselves, but comes to us in different ways, which we need to learn to discern. And we, too, with our faith, our hope and our charity, are called every day to see and bear witness to this presence, in a world often superficial and distracted, to make shine in our lives the light that illuminated the cave of Bethlehem.” (Pope Benedict XVI, 12/12/12)