“God is always with us. Even in the dark nights of our life, he does not abandon us. Even in the difficult moments, he is present. And even in the final night, in the final solitude in which no one will be able to accompany us, in the night of death, the Lord does not abandon us. He accompanies us, as well, in this last solitude of the night of death. And for this reason, we can be confident: We are never alone. The goodness of God is always with us.” (Pope Emeritus Benedict XVI)
“Where are you?” (God to Adam in Genesis)
“God never tires of looking for us.” (Pope Benedict XVI)
“Christ descended into ‘Hell’ and is therefore close to those cast into it, transforming their darkness into light. Suffering and torment is still terrible and well-nigh unbearable. Yet the star of hope has risen–the anchor of the heart reaches the very throne of God. Instead of evil becoming unleashed within man, the light shines victorious: suffering–without ceasing to be suffering–becomes, despite everything, a hymn of praise.” (Benedict XI, Spes Salvi)
Benedict XVI is giving a series of teachings on the Creed. Here is a teaser from his first one:
Faith leads Abraham to tread a paradoxical path. He will be blessed, but without the visible signs of blessing: he receives the promise to become a great nation, but with a life marked by the barrenness of his wife Sarah; he is brought to a new homeland but he will have to live there as a foreigner, and the only possession of the land that will be granted him will be that of a plot to bury Sarah (cf. Gen23:1-20). Abraham was blessed because, in faith, he knows how to discern the divine blessing by going beyond appearances, trusting in God’s presence even when his ways seem mysterious to him.
A lot to think about there. If you’d like to read his whole address, you can go here.
“The God who has a human face and who has loved us to the end . . . “:
“[W]e need the greater and lesser hopes that keep us going day by day. But these are not enough without the great hope, which must surpass everything else. This great hope can only be God, who encompasses the whole of reality and who can bestow upon us what we, by ourselves, cannot attain. The fact that it comes to us as a gift is actually part of hope. God is the foundation of hope: not any god, but the God who has a human face and who has loved us to the end, each one of us and humanity in its entirety. His Kingdom is not an imaginary hereafter, situated in a future that will never arrive; his Kingdom is present wherever he is loved and wherever his love reaches us. His love alone gives us the possibility of soberly persevering day by day, without ceasing to be spurred on by hope, in a world which by its very nature is imperfect. His love is at the same time our guarantee of the existence of what we only vaguely sense and which nevertheless, in our deepest self, we await: a life that is ‘truly’ life.” (Pope Benedict XVI, Spes Salvi 31)
“We are in the liturgical season of Advent, which prepares us for Christmas. As we all know, the word ‘Advent’ means ‘coming’, ‘presence’, and originally meant specifically the arrival of the king or emperor to a particular province. For us Christians it means a wonderful and overwhelming reality: God himself has crossed his Heavens and stooped down to man; he has forged an alliance with him entering into the history of a people; He is the king who descended into this poor province that is Earth, and has made a gift to us of his visitation by taking on our flesh, becoming man like us. Advent invites us to follow the path of this presence and reminds us again and again that God has not withdrawn from the world, he is not absent, he has not abandoned us to ourselves, but comes to us in different ways, which we need to learn to discern. And we, too, with our faith, our hope and our charity, are called every day to see and bear witness to this presence, in a world often superficial and distracted, to make shine in our lives the light that illuminated the cave of Bethlehem.” (Pope Benedict XVI, 12/12/12)
Last week, in his Wednesday audience, Pope Benedict spoke of St. Paul and his ability to find the strength of God in his weakness. Commenting on Paul’s petition to be delivered from the thorn in his flesh, Pope Benedict said:
Let us reflect a moment more on this event, which occurred during the years when St. Paul lived in silence and contemplation before commencing his journeys across the West to proclaim Christ, for this attitude of profound humility and trust before God’s self-revelation is also fundamental for our prayer and for our lives, for the way we relate to God and to our own weakness.
First, what is the weakness of which St. Paul speaks? What is this “thorn” in his flesh? We don’t know, and he doesn’t say, but his attitude makes us understand that all the difficulties we meet in following Christ and witnessing to his Gospel can be overcome by opening ourselves in faith to the Lord’s action. St. Paul is well aware of being a “useless servant” (2 Corinthians 4:7) in whom God places the riches and power of his grace. In this moment of intense contemplative prayer, St. Paul understands clearly how to face and live every event, especially suffering, difficulty and persecution: when he experiences his own weakness, the power of God is manifested, which neither abandons us nor leaves us alone but which becomes our support and strength.
Certainly, Paul would have preferred to be delivered from this “thorn”, from this suffering; but God says: “No, this is necessary for you. You shall have grace sufficient to resist and to do what must be done”. This is true also for us. The Lord may not deliver us from evil, but he helps us to mature through suffering, difficulty and persecution. Faith, then, tells us that if we remain in God, “though our outer nature is wasting away, our inner nature is being renewed every day” (cf. Verse 16). The Apostle communicates to the Christians of Corinth and also to us that “this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (Verse 17). In reality, humanly speaking, the weight of difficulty was not light, it was exceedingly heavy; but compared with God’s love, with the grandeur of being loved by God, it seemed light in knowing that the weight of glory will be without measure.
Therefore, as our union with the Lord grows and our prayer intensifies, we too come to focus on the essential, and we understand that it is not through the power of our resources, our virtue, or our abilities that the Kingdom of God shall come; rather, it is God who works marvels precisely through our weakness, through our inadequacy for the task at hand. We must therefore have the humility not to trust in ourselves alone but to work — with the Lord’s help — in the Lord’s vineyard, entrusting ourselves to Him as fragile “earthen vessels”.
These are words for us all and should give us each hope. You can read his entire address here.