Hold onto him!

I must confess that I have always been bothered by Christ’s words to Mary Magdalene at the tomb, telling her to not hold on to him. I’ve read many commentaries on that passage but still find my heart protesting. How can you ask her–how can you ask me–to not hold on to you? But then I came across this:

“Yes, by all means, hold on to him! Grasp his cloak or grasp his legs, or throw your arms around his body and hold him tight! But you must do this in the right way, for he cannot be held by merely human arms. Rather, it is the love of your heart which alone can hold him, the faith and hope that impel you to surrender yourself trustingly into his embrace. You can hold him when you let yourself first be held.”
(Joshua Elner)

“Noli me tangere” – Giotto

A great price

While the King rests in his own room, my nard yields its perfume.
(Song of Songs 1:12)

Simon Dewey

“In the gospels, Mary, the sister of Martha and Lazarus, poured out a costly nard ointment that symbolized both her complete devotion to Christ and the anointing of Christ for his death and burial (Jn 12:3; Mk 14:3; Mt 26:6-13). Here is accentuated the costliness of the nard, which is poured out and fills the entire house with its perfume. Such a perfume brings a great price. To anoint Christ as your king will demand from you a constant sacrifice of everything in order that you can become a precious perfume to him.”

(George A. Maloney, Singers of the New Song.)

Only a little hill

(I posted this almost 14 years ago, but someone found it yesterday and “liked” it. I’m thinking it might be good to share again because we all have our little hills.)

Did you ever wonder about Mizar in Ps 42–where it was and what was its significance?  (Maybe you didn’t, but have I piqued your curiosity?)  Here’s Amy Carmichael’s take on it:

Ps 42.6  The Hill Mizar

Did you ever feel that you had nothing great enough to be called a trouble, and yet you very much needed help?  I have been finding much encouragement in the hill Mizar.  For Mizar means littleness–the little hill.  The land of Jordan was a place where great floods (the swelling of Jordan) might terrify the soul, and the land of the Hermonites was a place of lions and leopards [FYI: these are the places mentioned in this verse]; but Mizar was only a little hill: and yet the word is, I will “remember You from . . .  the hill Mizar”, from the little hill.

So just where we are, from the place of our little trial, little pain, little difficulty, little temptation (if temptation can ever be little), let us remember our God.  Relief will surely come, and victory and peace; for “the Lord will command His lovingkindness” (v. 8), even to us in our little hill.

Fill in the blank

The second antiphon for morning prayer this morning (Feast of the Conversion of St. Paul) reads: “Paul, my grace is sufficient for you; my power is made perfect in weakness.” I felt the Holy Spirit nudging me to put my own name in place of Paul’s and pray it again: “Dorcee, my grace is sufficient for you; my power is made perfect in weakness.” I would like to suggest that you do the same. Place your name in the blank and then pray it slowly a few times. For it is truth for your soul as well as Paul’s.

_____________________________, my grace is sufficient for you; my power is made perfect in your weakness. 

_____________________________, my grace is sufficient for you; my power is made perfect in your weakness. 

_____________________________, my grace is sufficient for you; my power is made perfect in your weakness. 

Locked doors

I always find this kind of reflection on the Easter appearances full of great hope for folks like me: “Jesus moves among men and women–even if it means passing through doors locked from within” (Jn 20.19-23). (Fr. William M. Joensen)  Many of us frequently–or continually–bolt the doors of our hearts from within, yet we long for Christ to come to us.  We can have great hope . . . for He is the One who can enter “through doors locked from within.”

While it is still dark

Some of us can wake up on Easter morning or Easter Monday or any other morning, for that matter, and wonder where the risen Christ is.  For one reason or another, we may feel like Mary Magdalene weeping outside the tomb wondering where they have taken Him.  I wrote this a few years back on Easter morning and thought I might share it with you:

“Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark . . . “ (Jn 20:1)

While it was still dark she came. She did not wait at home. She did not wait for Him or for others to come to her. And she expected to find what? Surely the stone still blocking her from Him. And yet she came. In the darkness. In her grief. She sought Him out even if only to lean her head and heart upon that stone that separated Him from her. In the darkness, in her grief she came.

And what did she find? The stone rolled away—but He was not there. He was not there. “I sought him, but found him not. I called him, but he gave no answer” (Song of Songs 5:6b). “Where have they laid him? They have taken away my Lord, and I do not know where they have laid him” (Jn 20:13b).

Her sorrow is now greater, yet she does not return home. She stands there weeping. And seeking. While it was still dark.

And no one else can solace her. Not angels. Not gardeners . . . She still seeks Him. While it is still dark. And that seeking, that longing of her soul, that anguish at His absence is the latch Christ uses to open her heart when He says her name: “Mary.” While it was still dark.

So go to Him. While it is still dark. While you are still weeping. Even when you cannot find Him. Stand there weeping and seeking Him. And listen for your name. Even now He is saying it.

While it is still dark.

“Blessed are those who have not seen and yet believe.”