The last thing He did before His hands were bound.
And one of them smote the servant of the high priest, and cut off his right ear. And Jesus answered and said, Suffer you thus far. And He touched his ear and healed him. (Luke 22. 50, 51)
Then the band and the captain and the officers of the Jews took Jesus and bound Him. (John 18.12)
The last thing the Lord Jesus did before His hands were bound, was to heal.
Have you asked yourself, If I knew this was the last thing I should do, what would I do? I have never found the answer to that question. There are so very, very many things that would want to do for those whom we love, that I do not think we are likely to be able to find the chief one of all these. So the best thing is just to go on simply, doing each thing as it comes as well as we can.
Our Lord Jesus spent much time in healing sick people, and in the natural course of events it happened that the last thing He did with His kind hands was to heal a bad cut. (I wonder how they could have the heart to bind His hands after that.)
In this as in everything, He left us an example that we should follow in His steps. Do the thing that this next minute, this next hour, brings you, faithfully and lovingly and patiently; and then the last thing you do, before power to do is taken from you (if that should be), will be only the continuation of all that went before.
“The appropriate word you left unsaid; the joke you didn’t tell; the cheerful smile for those who bother you; that silence when you’re unjustly accused; your kind conversation with people you find boring and tactless; the daily effort to overlook one irritating detail or another in those who live with you…this, with perseverance, is indeed solid interior mortification.” (St. Josemaría Escrivá)
At our Witnesses to Hope meeting this week, Sr. Dorcee spoke about the importance of seeing goodness and beauty in the other and gives tips about how to do that. If you would like to see or hear the talk, you can go here. A number of people asked her for this quote, so here it is:
To see that someone is good and to say so is a creative act–one of the great creative acts. There may be some few individuals who are inescapably evil, but they are few. Within almost all of us is something positive and unique, but which is all too easily injured, and which only grows when exposed to the sunlight of someone else’s recognition and praise. To see the good in others and let them see themselves in the mirror of our regard is to help someone grow to become the best they can be. ‘Greater,’ says the Talmud, ‘is one who causes others to do good than one who does good himself.’ To help others become what they can be is to give birth to creativity in someone else’s soul. This is done not by criticism or negativity but by searching out the good in others, and helping them to see it, recognize it, own it, and live it.
‘And God saw that it was good’–this too is part of the work of creation, the subtlest and most beautiful of all. When we recognize the goodness in someone, we do more than create it, we help it to become creative. This is what God does for us, and what He calls us to do for others. (Rabbi Jonathan Sacks)
Armando cannot walk or talk and is very small for his age. He came to us from an orphanage where he had been abandoned. He no longer wanted to eat because he no longer wanted to live cast off from his mother. He was desperately thin and was dying of lack of food. After a while in our community where he found people who held him, loved him, and wanted him to live, he gradually began to eat again and to develop in a remarkable way. He still cannot walk or talk or eat by himself, his body is twisted and broken, and he has a severe mental disability, but when you pick him up, his eyes and his whole body quiver with joy and excitement and say: “I love you.” He has a deep therapeutic influence on people. . . .
What [many people] do not always know is that they have a well deep inside of them. If that well is tapped, springs of life and of tenderness flow forth. It has to be revealed to each person that these waters are there and that they can rise up from each one of us and flow over people, giving them life and a new hope.
That is the power of Armando. In some mysterious way, in all his brokenness, he reveals to us our own brokenness, our difficulties in loving, our barriers and hardness of heart. If he is so broken and so hurt and yet is still such a source of life, then I too am allowed to look at my own brokenness, and to trust that I too can give life to others. I do not have to pretend that I am better than others and that I have to win in all the competitions. It’s O.K. to be myself, just as I am, in my uniqueness. That, of course, is a very healing and liberating experience. I am allowed to be myself, with all my psychological and physical wounds, with all my limitations but with all my gifts too. And I can trust that I am loved just as I am, and that I too can love and grow.
“When your enemy falls into your hands, do not consider how you can pay him back and let him feel the sharp edge of your tongue before sending him packing; consider rather how you can heal him and restore him to a better frame of mind. Continue to make every effort both by word and deed until your gentleness has overcome his aggressiveness. Nothing has more power than gentleness. As someone has said: A soft word will break bones. And what is harder than bone? Well then, even if someone is as hard and inflexible as that, he will be conquered if you treat him gently. There is another saying: A soft answer turns away wrath. It is obvious, therefore, that whether your enemy continues to rage or whether he is reconciled depends much more on you than on him. For it rests with us, not with those who are angry, either to destroy their anger or enflame it.” (John Chrysostom)
“You cannot be too gentle, too kind. Shun even to appear harsh in your treatment of each other. Joy, radiant joy, streams from the face of him who gives and kindles joy in the heart of him who receives. All condemnation is from the devil. Never condemn each other. We condemn others only because we shun knowing ourselves. When we gaze at our own failings, we see such a swamp that nothing in another can equal it. That is why we turn away, and make much of the faults of others.” ~ St. Seraphim