The pulling of my soul

reblogged from The Mudroom

The God Who Waits

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Advent is a season of waiting:
for calendar chocolates, promised presents, Santa’s steps.
Advent is a season of longing:
for life, and light, and hope beyond this world.
In Advent, we think we are the ones who are waiting.
But I think of the annunciation,
in Leonardo Da Vinci’s Italian colours:
Mary is surprised, her left hand curled into a question mark,
but it is Gabriel’s head that is bowed low,
The Archangel holding his breath for her answer.
All heaven was waiting on a human word
before the Word would be made human.
Before God became incarnate,
God waited for human assent.
***
God was in the waiting,
the liminal moment when heaven held its breath.
I wonder about the waiting;
As my body groans and yearns for an eternal home,
the pulling of my soul towards heaven;
Could it be that God is waiting for my words—
Could it be that God’s soul is pulling too?

There is hope everywhere

Snow by Anne Sexton | Monday, December 07, 2015 | The Writer’s Almanac with Garrison Keillor

Snow,
blessed snow,
comes out of the sky
like bleached flies.
The ground is no longer naked.
The ground has on its clothes.
The trees poke out of sheets
and each branch wears the sock of God.

There is hope.
There is hope everywhere.
I bite it.
Someone once said:
Don’t bite till you know
if it’s bread or stone.
What I bite is all bread,
rising, yeasty as a cloud.

There is hope.
There is hope everywhere.
Today God gives milk
and I have the pail.

Transfiguration

Transfiguration

For that one moment, ‘in and out of time’,
On that one mountain where all moments meet,
The daily veil that covers the sublime
In darkling glass fell dazzled at his feet.
There were no angels full of eyes and wings
Just living glory full of truth and grace.
The Love that dances at the heart of things
Shone out upon us from a human face
And to that light the light in us leaped up,
We felt it quicken somewhere deep within,
A sudden blaze of long-extinguished hope
Trembled and tingled through the tender skin.
Nor can this blackened sky, this darkened scar
Eclipse that glimpse of how things really are.

Malcome Guite

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TRINITY SUNDAY

In the Beginning, not in time or space,

But in the quick before both space and time,

In Life, in Love, in co-inherent Grace,

In three in one and one in three, in rhyme,

In music, in the whole creation story,

In His own image, His imagination,

The Triune Poet makes us for His glory,

And makes us each the other’s inspiration.

He calls us out of darkness, chaos, chance,

To improvise a music of our own,

To sing the chord that calls us to the dance,

Three notes resounding from a single tone,

To sing the End in whom we all begin;

Our God beyond, beside us and within.

Malcolm Guite

A sonnet for Pentecost

Pentecost

Today we feel the wind beneath our wings
Today  the hidden fountain flows and plays
Today the church draws breath at last and sings
As every flame becomes a Tongue of praise.
This is the feast of fire,air, and water
Poured out and breathed and kindled into earth.
The earth herself awakens to her maker
And is translated out of death to birth.
The right words come today in their right order
And every word spells freedom and release
Today the gospel crosses every border
All tongues are loosened by the Prince of Peace
Today the lost are found in His translation.
Whose mother-tongue is Love, in  every nation.

Malcolm Guite

Seven last words (3)

The Crucifixion by Fr. John W. Lynch, continued  (You can read the first part here and the second part here.)

Thereafter time on Him became a slow,
Eventless draining and His body sagged
And ebbed and whitened in the drip of long,
Increasing silences that breathed and soaked
And mingled on His limbs until the flow
Pulled down from Him all semblance to a Man,
To make Him but a Wound that hung from nails.

He does not move nor murmur to the dark,
And now is gone beyond His hand had strained
Against the stake, and helpless, tried to brush
The dried ad stiffened cavern of His mouth,
He whispered, and they heard His human need.

‘I thirst.

A sponge upon a reed was thrust to Him,
And He who gave good wine had tasted sharp,
Astringent vinegars that were the last
Of favours that the earth could give to Him.
He wakened: He was tall again and taut
Against the throning of His cross; His head
Was crowned, and on Him majesty returned.
He drank the air and as a Man who sees
Far kingdoms over continents beyond
The sun, He traces with His eyes the dim
Receding circles of the world.  He feels
The freedom of His hands, the swing, the lope
And striding of His feet; He feels His heart
Within Him beating to the endless stroke
Of Infinite, and swelling to subdue
The vast dimensions of forgotten time.
He stand, He towers, He is Adam come
Again to the ancient garden: He is man
And woman, He is Paul and Magdalen
The martyrs, housewives, sinners, and the saints.

And then His love is falling on the hills,
The roads, the little sea that had been dear.
He touches to the mountains where He spoke
His prayer, and He remembers Bread.  His hands
Enclose again the smiling of a child.
They test the tumult of the fish in the nets.
He hears the echoed word He said to John
And to Martha: Peter keeps command against
The years.  The cot and table that He knew
At Nazareth are not afar from Him.
And He remembers Joseph and the straw:

Then breath is great within Him.  He is tall
And upward from His cross His voice ascends
To break confining spaces of the stars
And thrust His triumph past the stars.

It is finished!’

His head is sinking: peace is on His brow.

‘Father, into Thy hands I commend my spirit.’

This sterile wood He carried to the hill
Has burgeoned with His meaning, and the Tree
Of good and evil, standing in all storm
And contradiction, waits the endless Spring.

The seven last words (2)

The Crucifixion by Fr. John W. Lynch continued . . .

The light is bronze against Him in a sheet
Of stilled, unblinking time that does not move,
Nor yield, nor cease until a shimmering
Like golden curtains comes, and looking down,
He finds that time has folded to a a long,
Bright, gleaming coronal, and she is there.
He does not look away, He watches her,
And the light that was a crown about her, breaks,
Increases, brightens, and becomes a path
Where she is mounting, mounting up to Him,
Not for comfort, not for any kiss
Of soothing, not to lessen Him nor ask
His hands refuse these nails for Infancy:
Not soften, not unloose the years!
He seeks her here and in her heart He finds
Too deep a silence for the need of tears,
For new Announcement bleeds in her, so old
It is Gethsemani, and Nazareth,
Fused and sealed within a single will
That still is crying: ‘This be done to me.’

Woman, behold thy Son.

The dark was like a thin, descending shroud
Of cold that closed around the world and left
Him shivering beneath an ashen sun.
The wind was chill upon Him, stirred His hair
In faint and lonely movement, and the dust
That lay along the barren rocks had raised
And sifted softly when the wind had gone.
He was alone: and in His hands the nails
Were cinders of a fire once and flamed
And reddened in His blood, but now had dulled
To crusting of a spread, accustomed pain,
Without a plan.  He ha wearied of His crown;
His head that had bowed upon His breast
Tossed upward in search of any friend,
To find around Him blackness and the deep,
Unstarred abysses where creation’s Word
Has hung no light or mercy to the blank
Rejections of a worse than primal dark,
The wind that knifed across His shivered soul
Came cutting from the frozen lids of Hell . . .

‘My God, my God, why hast Thou forsaken me?’