Eternal Trinity,
Godhead,
mystery deep as the sea,
you could give me no greater gift
then the gift of
yourself.
For you are a fire ever burning and never consumed,
which itself consumes all the selfish love
that fills my being.Yes, you are a fire that takes away the coldness,
illuminates the mind with its light,
and causes me to know your
truth.And I know that
you are beauty and wisdom itself.The food of angels,
you gave yourself to man
in the fire of your
love.~St. Catherine of Siena
Category: Poetry
“O what it must have cost the angels”
Today we celebrate the birth of Mary. I have to say that this morning when I woke up, I felt like breaking into a little song to her, at least “Happy birthday to you . . .”–which sounds so trite–but I knew in my heart that that would be dear to her . . . because she is that kind of Mother.
I want to share the first verse of a poem by Rilke because I think it conveys the sense of joy in the heavens at the birth of this great gift of God to us.
Birth of Mary
O what must it have cost the angels
not suddenly to burst into song, as one bursts into tears,
since indeed they knew: on this night the mother is being
born to the boy, the One, who shall soon appear.(Rainer Maria Rilke, translated from the German by M.D. Herter Norton)
“He Who Would Be Great Among You”
I felt like dipping into Luci Shaw this morning.
He Who Would Be Great Among You
You, whose birth broke all
the social and biological rules–
son of the poor who accepted
the worship due a king–
child prodigy debating
with the Temple Th. D.s–you
were the kind who used a new math
to multiply bread, fish, faith.
You practiced a radical sociology:
rehabilitated con men &
call girls. You valued women,
aliens, & other minority groups.
A general practitioner,
you specialized in heart surgery.
Creator, healer, innovator,
shepherd, story-spinner,
weather-maker, botanist,
alchemist, exorcist, iconoclast,
seeker, seer, motive-sifter,
you were always beyond us,
ahead of your own time, & ours.And we would like to be
like you. Bold as the James and John,
the Boanerges brothers,
we hear ourselves demand,
“Admit us to your avant-garde.
Grant us degrees in all
the liberal arts of heaven.”
Why our belligerence? Why
does this whiff of fame and greatness
smell so sweet?
Why do we always compete
to be first? Have we forgotten
how you took, gently & simply,
cool water, & a towel for our feet?~Luci Shaw
Even there
Written by a missionary in Communist China in the early 1950’s, with only 15 cents left in his pocket, a terrible toothache, no fuel and a tiny daughter with scarlet fever. The beginning reference is to Acts 27:27-32.
In Adria’s tempest-tossed wastes,
My barque through the dark deeps is driv’n;
The canvas all torn from my masts,
My timbers by stormy waves riv’n.
Yet there faith’s assurance rings clear,
E’en there will I trust, EVEN THERE.All hope for deliverance had gone,
Despair’s chilly gloom shrouded all;
No sun’s ray through threat’ning cloud shone
To brighten the future’s dark pall.
Yet there should my heart quake with fear,
E’en there will I trust, EVEN THERE.My brook’s daily waters had dried,
All replenishing springs scorched bare;
Resourceless in sore need I cried
To a God who seemed not to care.
Though trembling, triumphant I bow
E’en now will I trust, EVEN NOW.The barrel of meal empties fast,
The tempter crowds close with his lies;
“Can God?” Ah! He’s failed you at last,
“In wilderness find fresh supplies.”
Perish doubts! Though I know not how,
E’en now will I trust, EVEN NOW.~Arthur Mathews
The pass of suffering
In reading the book by Richard Wurmbrand this past week, it is hard not to think of all those who have gone before us to Christ by the path of martyrdom and the many who tread that path today. This poem by Emily Dickenson succinctly sums up their secret and is an encouragement to all of us.
Through the straight pass of suffering
The martyrs even trod,
Their feet upon temptation
Their faces upon God.
“Do Thou For Me”
Amy Carmichael’s note on this poem of hers: “Ps 109.21. A prayer that may be unfathomable comfort to the ill and tired: ‘Do Thou for them, for him, for her, O God the Lord.’ When one cannot pray minutely or powerfully, this prayer suffices. We need not tell Love what to do; Love knows.” God knows better than we what is best for those we love. Here Amy is simply encouraging us to trust Him who knows how to love best.
Do Thou For Me
Do Thou for me, O God the Lord,
Do Thou for me.
I need not toil to find the word
That carefully
Unfolds my prayer and offers it,
My God, to Thee.
It is enough that Thou wilt do,
And wilt not tire,
Wilt lead by cloud, all the night through
By light of fire,
Till Thou has perfected in me
Thy heart’s desire.
For my beloved I will not fear,
Love knows to do
For him, for her, from year to year,
As hitherto.
Whom my heart cherishes are dear
To Thy heart too.
O blessèd be the love that bears
The burden now,
The love that frames our very prayers,
Well knowing how
To coin our gold. O God the Lord,
Do Thou, Do Thou.
Thy way, not mine, O Lord
Today’s Sunday-poem:
Thy way, not mine, O Lord,
However dark it be;
Lead me by thine own hand,
Choose out the path for me.Smooth let it be or rough,
It will be still the best;
Winding or straight, it leads
Right onward to thy rest.I dare not choose my lot;
I would not if I might:
Choose thou for me, my God,
So I shall walk aright.The Kingdom that I seek
Is thine; so let the way
That leads to it be thine,
Else I must surely stray.Take thou my cup, and it
With joy or sorrow fill,
As best to thee may seem;
Choose thou my good and ill.Choose thou for me my friends,
My sickness or my health;
Choose thou my cares for me,
My poverty or wealth.Not mine, not mine, the choice
In things or great or small;
Be thou my guide, my strength,
My wisdom, and my all.H. Bonar
“But Not Without Wine”
A Sunday-poem from Jessica Powers about our God who is a God of prodigality:
But Not Without Wine
“You are drunk, but not with wine.” (Isaiah 51.21)
O God of too much giving, whence is this
inebriation that possesses me,
that the staid road now wanders all amiss
and that the wind walks much too giddily,
clutching a bush for balance or a tree?
How then can dignity and pride endure
with such inordinate mirth upon the land,
when steps and speech are somewhat insecure
and the light heart is wholly out of hand?If there be indecorum in my songs,
fasten the blame where rightly it belongs:
on Him who offered me too many cups
of His most potent goodness–not on me,
a peasant who, because a king was host,
drank out of courtesy.
Adore te devote
The Sunday-poem for this Feast of the Body and Blood of Jesus is the beautiful classic by St. Thomas Aquinas, translated by Gerard Manley Hopkins:
Adore te devote
Godhead here in hiding, whom I do adore
masked by these bare shadows, shape and nothing more,
See, Lord, at thy service low lies here a heart
Lost, all lost in the wonder at the God thou art.Seeing, touching, tasting are in thee deceived;
How says trusty hearing? That shall be believed;
What God’s Son has told me, take for truth I do;
Truth himself speaks truly or there’s nothing true.On the cross thy godhead made no sign to men;
Here thy very manhood steals from human ken:
Both are my confession, both are my belief,
And I pray the prayer of the dying thief.I am not like Thomas, wounds I cannot see,
But can plainly call The Lord and God as he:
This faith each day deeper be my holding of,
Daily make me harder hope and dearer love.O thou our reminder of Christ crucified,
Living Bread the life of us for whom he died,
Lend the life to me then: feed and feast my mind,
There be thou the sweetness man was meant to find.Bring the tender tale true of the Pelican;
Bathe me, Jesu Lord, in what they bosom ran–
Blood that but one drop of has the worth to win
All the world forgiveness of its world of sin.Jesu whom I look at shrouded here below,
I beseech thee send me what I thirst for so,
Some day to gaze on thee face to face in light
And be blest for ever with thy glory’s sight.
The Most Holy Trinity
Today is the Feast of the Most Holy Trinity. How can one use any words to describe this mystery. The icon above is considered the pre-eminent icon in the Eastern Church written by Rublev to depict the Holy Trinity. It is based on the visit of the three angels to Abraham. You can read more about it here (which ends with a short meditation by Henri Nouwen).
And here is the poem I chose for this Sunday:
Mute
Must we use words for everything?
Can there not be
A silent, flaming leap of heart
Toward Thee?Elizabeth Rooney
Witnesses to Hope 