“You shall have grace sufficient . . . “

Last week, in his Wednesday audience, Pope Benedict spoke of St. Paul and his ability to find the strength of God in his weakness.  Commenting on Paul’s petition to be delivered from the thorn in his flesh, Pope Benedict said:

Let us reflect a moment more on this event, which occurred during the years when St. Paul lived in silence and contemplation before commencing his journeys across the West to proclaim Christ, for this attitude of profound humility and trust before God’s self-revelation is also fundamental for our prayer and for our lives, for the way we relate to God and to our own weakness.

First, what is the weakness of which St. Paul speaks? What is this “thorn” in his flesh? We don’t know, and he doesn’t say, but his attitude makes us understand that all the difficulties we meet in following Christ and witnessing to his Gospel can be overcome by opening ourselves in faith to the Lord’s action. St. Paul is well aware of being a “useless servant” (2 Corinthians 4:7) in whom God places the riches and power of his grace. In this moment of intense contemplative prayer, St. Paul understands clearly how to face and live every event, especially suffering, difficulty and persecution: when he experiences his own weakness, the power of God is manifested, which neither abandons us nor leaves us alone but which becomes our support and strength.

Certainly, Paul would have preferred to be delivered from this “thorn”, from this suffering; but God says: “No, this is necessary for you. You shall have grace sufficient to resist and to do what must be done”. This is true also for us. The Lord may not deliver us from evil, but he helps us to mature through suffering, difficulty and persecution. Faith, then, tells us that if we remain in God, “though our outer nature is wasting away, our inner nature is being renewed every day” (cf. Verse 16). The Apostle communicates to the Christians of Corinth and also to us that “this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (Verse 17). In reality, humanly speaking, the weight of difficulty was not light, it was exceedingly heavy; but compared with God’s love, with the grandeur of being loved by God, it seemed light in knowing that the weight of glory will be without measure.

Therefore, as our union with the Lord grows and our prayer intensifies, we too come to focus on the essential, and we understand that it is not through the power of our resources, our virtue, or our abilities that the Kingdom of God shall come; rather, it is God who works marvels precisely through our weakness, through our inadequacy for the task at hand. We must therefore have the humility not to trust in ourselves alone but to work — with the Lord’s help — in the Lord’s vineyard, entrusting ourselves to Him as fragile “earthen vessels”.

These are words for us all and should give us each hope.  You can read his entire address here.

Mary words

“When your heart is anxious, turn to Mary and say, ‘Mary, put my heart at peace.’  When your mind is too busy, look to Mary and pray, ‘Mary, settle down my mind.’  When you want to grow and deepen you life, look to Mary and beg, ‘Mary, just as you helped Jesus grow in wisdom and grace, help me also to advance on the spiritual path which God has laid out for me.'” (Fr. Alfred McBride)

“for you loved them . . .”

This morning I opened my Liturgy of the Hours to the Office of Readings for today (Tuesday, Week II, Ordinary Time).  The first psalm to be prayed is Psalm 44.  In the American Liturgy of the Hours, before each psalm there are two subheadings.  The first is a summary of the psalm.  The second is a Scripture verse or a saying of the Fathers that situates the psalm in the context of its New Testament fulfillment in Christ.    “… the Fathers of the Church saw the whole psalter as a prophecy of Christ and the Church and explained it in this sense…” (Bl. John Paul II).  I try to make it a habit of pausing before I pray each psalm to reflect on the two subheadings, especially so I can pray them remembering how they are fulfilled in Christ.

The first subheading for Psalm 44 is “The misfortune of God’s people”.  An apt summary.  The psalm describes national disaster and a search for God in the midst of it.  “Awake, O Lord, why do you sleep?  Why do you hide your face from us and forget our oppression and our misery?”

From that first subheading to the second, I have drawn an arrow in my book.  The reason is to draw my attention to the wonderful news that we have in Christ.  The second subheading is this from Romans 8.37: “We triumph over all these things through him who loved us.”  What a wonderful word!

Open all your windows

Something from Amy Carmichael:

1 John 4:18  There is no fear in love, but perfect love casts out fear.  For fear has to do with punishment, and he who fears is not perfected in love.

Let us take time today to consider the love of God.

Some of us are tempted to fear about ourselves.  What about tomorrow?  Shall we be able to go on?  Perfect love casts out fear.  Love God and there will be no room for fear, for to love is to trust and if we trust we do not fear.

Some of us are tempted to fear the future.  There again perfect love casts out fear.  He who has led will lead.  It quickens love and encourages faith to think of all that God has done.  He has not brought us so far, to leave us now.

So let us open all our windows and our doors to the great love of God.  Love is like light.  It will flood our rooms if only we open to it.  Let us take time today to open more fully than ever before to the blessed love of God.

On Corpus Christi, before the Blessed Sacrament

A powerful poem by Paul Thigpen

On Corpus Christi, before the Blessed Sacrament

You languish in the darkness like
a criminal imprisoned
a sick man quarantined
an eccentric, babbling uncle, hid away.

Are they so afraid of You?
Are we so ashamed of You?
This is Your pageant day!

Where are Your holy calvacades?
Your solemn ranks of soldiers
with their Captain at their head?
Your festal, fair processions
winding through the curious crowds
who marvel at the sacred spectacle?

In the quiet I hear echoes
from the stones of ancient streets
crying out with praise to shame us
for our silence.
In the blackness I see faces
of a multitude of children
looking down the ages, wondering
to see so plain a feast.

For the glory due Your name,
how long, O Lord,
will You wait?

Pope Benedict XVI leads the Corpus Domini procession in an open van from St. John at the Lateran Basilica to St. Mary Major Basilica to mark the feast of the Body and Blood of Christ, in Rome, Thursday, June 7, 2012. Pope Benedict celebrated the evening Mass at St. John Lateran Basilica then traveled a short distance in a procession to St. Mary Major Basilica. (AP Photo/Riccardo De Luca)