Venial Stones
Just a little stone that tripped me up,
unnoticed and unheeded.
Falling headlong,
my mind reeled,
seeking for cause.
On watch for larger rocks,
I overlooked this pebble,
petty in size,
powerful in prostration.
September 7, 1999
Venial Stones
Just a little stone that tripped me up,
unnoticed and unheeded.
Falling headlong,
my mind reeled,
seeking for cause.
On watch for larger rocks,
I overlooked this pebble,
petty in size,
powerful in prostration.
September 7, 1999
I’m on an Amy Carmichael role, can you tell?
1 Thess 3.3. (Weymouth): That none of you might be unnerved by your present trials: for you yourselves know that they are our appointed lot.
Have you difficulties? They are our appointed lot. Have you trials? They are our appointed lot.
Those five words were written to people who might any day find themselves in prison, tortured, lonely, oppressed. Her if we have to have a tooth out, we have an injection. There was no injection for the Christians of Thessalonica. Let us not forget that when we are tempted to fuss over trifles, and call things trials which are mere nothings.
Still, there are trials sometimes, and they may look very big. But they are our appointed lot–we were never promised ease. The early Christians were not taught to expect it. Don’t let us slip into the expectation of the easy. It isn’t our appointed lot.
But for us there is always another word (2 Cor 12.9): My grace is sufficient for you.
Amy Carmichael starts this piece by asking: “Do you ever find prayer difficult because of tiredness or dryness?” If your answer is yes, read on.
Ps 31.5 Into Your hands I commit my spirit; You have redeemed me, O Lord God of truth.
Do you ever find prayer difficult because of tiredness or dryness? When that is so, it is an immense help to let the Psalms and hymns we know by heart say themselves or sing themselves inside us. This is possible anywhere and at any time.
We can’t be mistaken in using this easy, open way of prayer, for our Lord Jesus used it. His very last prayer, when He was far too tired to pray as He usually did, was Psalm 31.5. Every Jewish mother used to teach her child to say those words as a good-night prayer.
Hymns, little prayer-songs of our own, even the simplest of them, can sing us into His love. Or more truly, into the consciousness of His love, for we are never for one moment out of it.
I just had to dig Amy Carmichael out today to look for something of hers to share. She just has such a wonderful way of saying things and hitting the nail right on the head.
Ps 116.1 I love the Lord because He has heard my voice and my supplications.
As we look back on past years, they are full of memories of great sorrows and great joys also. If I were asked to give the sum of the years in a sentence I would write this: I love the Lord because He has heard my voice and my supplications. Never, never did He not hear. Never was He far away.
It will be the same with you. Just now you are in the midst of the pressure of life. One thing follows another so closely that you have hardly time to think, hardly time to realize how much you are being helped. But looking back, it will be different. If there have been sorrows, you will see how marvelous His lovingkindness was. If there have been joys, it will be the same. If the time held just one steady round of service it will still be the same. Every day, every hour will seem to you than as if these words were written across it: I love the Lord because He has heard.
So love Him now, rejoice in Him now, however things are because it is true today–He hears your voice and your supplications.
Wonderful Steve McCurry again . . .
Checkmate
Why do I seek to understand
what I cannot understand?
My mind is yet too strong.
Heart must win this game.
Crafty mind designs
will not capture this king.
Let the queen surrender.
Then will He fully yield.
~Yours truly (August 30,1999)
This is today’s post from Roman Catholic Spiritual Direction, and I just thought it was so apt for this blog. (If you haven’t discovered Roman Catholic Spiritual Direction yet, take some time to go over there and browse!)
SEPTEMBER 21, 2013 BY MARY KAUFMANN
Hope is the confident expectation of divine blessing and the beatific vision of God; it is also the fear of offending God’s love and incurring punishment (Catechism of the Catholic Church, paragraph 2090)
Is the virtue of hope like a Christmas gift or divine blessing available to us every day? It can be. But, do you believe this statement from the Catechism even when you are not faithful to God or you blow it in loving others? Maybe you got snagged by something seemingly urgent and skipped your prayer time or snapped at your kids. You know yourself. Aren’t these the times when we feel less desirable to God, like we might have lost our spiritual luster and his favor? What do you do when you recognize your faults? Do you avoid God, like you do when someone has offended you or do you run to him? The theological virtue of hope, rather than just a set of habits, is a vital energy for the Christian walk. It gives us power to know God personally and to trust him more. When we open ourselves to receive and operate with hope, we let God be God in our lives and find that, rather than being repelled by our weaknesses, God is attracted to us, even when we, ourselves, feel least deserving of his gaze. Rather than ascribing human characteristics to God, the virtue of hope allows us to have an unflappable confidence in God… and not in ourselves.
Servant of God, Archbishop Luis Martinez, Venerable Concepción Cabrera’s last spiritual director, echoes this with: “Your lowliness, not your virtue, attracts God.” While he is not suggesting that we sin in order to attract God, he does suggest a reaction to our own sin that is counter intuitive to us on the human level. When we receive and act with hope, we can experience both contrition for our sins and confidence in God’s love for us at the same time. Martinez elaborates, “We must learn to cast ourselves into the arms of our Savior with our heart torn to pieces…because we feel pain at having offended Him, but we confide in Him because He loves us.” Hope allows us to please our sensitive Savior, because hope gives us the capacity to be available to God when and where he most wants to gift us. Hope helps us receive vital remedies for our hearts from the very heart of God. It anchors us to the very places where the living presence of God wants to meet us. Let us be like ordinary shepherds tending their sheep, but following a luminous star of light, to meet Jesus. What miracles await us when we respond in hope?
In her spiritual classic, Of the Virtues and of the Vices, Venerable Concepción Cabrera (“Conchita”) describes this supernatural gift or virtue of hope as Jesus in action, as “a Star that exists from all eternity that can illuminate the world with the purest experience of the Gospel.” What is this pure experience of the Gospel but a repeat living encounter with Love that reorders us and loves us where we need it the most. The hopeful Christian can approach Jesus openly at every Mass and experience, as Conchita shared that, “The soul that possess this hope, rejoices in it, not for its own good but for the glory to God that it allows.” Hope helps the Christian struggling with the ordinary details of life to center and re-center their lives in God’s love so they can reflect God’s redeeming light to others. Hopeful people are more than just optimistic people. They are people focused with Gospel priorities that nothing ultimately sidetracks, including their own screw-ups. According to Conchita, “When they have hope, they seek after, not the goods of the earth, neither good name, riches nor honor. They set their looks higher and hope for the possession of God himself. This Hope exists on the altars and in each moment [is] waiting for us” reaching out to touch our human wounds. Let us be bold then in naming our sins and setting our sights upon the one crucified out of love for us
Conchita had her hopes set higher. During her daily prayer for several weeks, she heard the gentle words of Christ like a clear whisper in her heart, words meant for all of us to instill hope and faith in Christ’s real presence in the Eucharist. She collated these dialogues with Jesus into I Am: Eucharistic Meditations on the Gospel, which have been reviewed and approved by the Church. While meditating on John 10:25, the Lord told her and us, “But you, if you follow Me, come to look for Me in the Eucharist, tell Me that you belong to Me, that you want to listen to my teachings, that you believe in the mysteries of My Divinity, even though you do not understand them, that all My works witness to you of the love of your magnanimous God who takes pleasure in man’s conversion. Blessed faith and hope makes saints! Open your heart before me because I want to possess it and teach you to look at everything in the light of faith, hope and love.” Let us follow that star of light, Jesus, and become hope-filled saints who arecontrite and confident in God’s love for us!
Today’s gospel is one of my very favorite readings: I did a study once on all the New Testament scriptures that talk about women at the feet of Jesus. In today’s gospel, it says that the woman “covered his feet with kisses” (Lk 7:38). Jesus himself remarks on this to Simon (at whose house he was) and actually upbraids him for not welcoming Him in the same fashion. “You did not give me a kiss . . . ” Let not the same be said of us. Let us then not hold back our kisses for His sacred feet. Mother Teresa once said something to the effect that if we don’t put our drop in the ocean, the ocean is one drop less. The same can be said for kissing the feet of Jesus: if we don’t give Him our kiss, He has received one less kiss . . . and it will be missed by Him. And note . . . for those of you who hold back because of your faults and failings . . . it was the kiss of a sinful woman that He valued.
“The moments of helpless need are the blessed times.”
(Maria Boulding)