A wonderful set of lines from an old New England sampler:
God bless all those that I love;
God bless all those that love me;
God bless all those that love those that I love;
And all those that love those that love me.
A few weeks ago I posted a selection from Christopher de Vinck’s The Power of the Powerless. Since then I’ve been dipping into other books of his, including Finding Heaven, Stories of Going Home. Here’s a selection from that book:
A Prediction to Believe In
We are inundated with predictions these days. Political commentators predict the outcomes of elections before the final votes are tallied. Meteorologists predict snowstorms before even a single flake floats down from the mercurial sky. We rely on soothsayers and statisticians to determine the outcome of a football game and the behavior of the stock market. Some people in Japan claim that they can detect an illness before it strikes by scrutinizing the soles of people’s feet. There are those who fear that the world will end in 2012, because that’s when the Maya calendar runs out. People in India visit the town of Kanchipuram and pay to have their lives predicted by people who read palm leaves.
Sometimes it’s entertaining to see whether or not predictions come true. When I was fifteen years old, our black cat, Moses, deposited a wiggling, pink, four-legged newborn creature on the back porch. No one knew what type of animal it was, but everyone had an idea. My brother said it was a kitten. My sister said it would grow up to be a pig. “It’s a rat,” I announced with confidence. My mother looked down with concern. “Well, whatever it is,” she said, “it’s hungry.”
I quickly found a new eyedropper in the medicine cabinet, heated some milk on the stove, and tried feeding the mysterious animal. “Whatever it is,” I said, “it sure can drink.” We fed it day after day until, slowly, the hairless animal developed fur, wide eyes, and a long, full tail. A squirrel. Everyone’s guess was wrong.
Many predictions about the future are based on similar guesswork. We look at something, see some future shape in our imaginations, and confidently make a prediction. Often this imagined future is simply an extension of the past. The stock market will go up next month because it’s gone up for the last three. The Yankees will win the American League pennant because they’ve done so for th past three years. Our news agencies try to report stories before they happen.
It can be great fun when predictions fail. Schools in New Jersey were closed one recent winter day because meteorologists on television and on the radio predicted that we would experience one of the worst snowstorms in fifty years. They were wrong. Several inches of snow fell. I looked at my fifteen-year-old son as he entered the kitchen after sleeping until 8:30. “Why don’t you call some of your friends and go sledding? At least there is enough snow for that.”
Michael looked at me and said, “Hey, that’s a good idea.”
“I’ll pick everybody up,” I suggested, “and they can come back later for hot chocolate, and I’ll treat everyone to pizza.”
Michael logged on to AOL Instant Messenger and called friends on the phone at the same time. Within ten minutes, seven high school sophomores were all set to be picked up at 12:30. I predicted that they would have a great time. The prediction was correct.
The prediction of a catastrophic blizzard followed the pattern of many common prognostications. Something terrible is going to happen; evil will triumph as misfortune overtakes us. I think there’s a difference between predictions based on what has happened in the past or on pessimistic outlooks and predictions based on faith, hope, and goodness. I think predictions of evil are often wrong. Surely they are wrong in an ultimate sense.
I am a person of faith. My mother predicted that my brother Oliver would be the first person to greet me in heaven, and I can hold on to that prediction and believe in it because I have faith.
I say, listen carefully–and skeptically–to what the news organizations are telling you. Listen to CNN, and then look at your children being good. Read Newsweek, and then watch your loved ones live each day with stamina and courage. Don’t believe that news programs and newspapers always project what is really happening in the world, or what might happen. Do not be misled by their dire predictions. Understand that the media experts are trying to grab our attention. A fifteen year old who shoots thirteen people in a high school is terrible news. Goodness, like a rich autumn crop, is not news at all.
I liked watching that hairless animal develop into a fat, gray squirrel. I liked listening to my son’s teenage friends singing together over pizza and soda. I like thinking about dancing with my brother in heaven.
Should I listen to Dan Rather’s view of the world or my mother’s? That’s an easy choice.
Yesterday, All Soul’s Day, shortly after midnight Sr. Sarah’s mother went home to the Lord. She was able to be with her when she died. Just an hour or so ago Sr. Sarah shared with me this excerpt from a book of meditations based on St. Francis de Sales. It is a great comfort to her. May it be a comfort for all of you:
Death is a benefactor, who tears away the veil that separates us from God; it is the hand that closes our eyes to open to us the fatherland; it is the sunshine, the spring sunshine, which breaks the envelope of the humble chrysalis, to give it the wings and the flight of the butterfly; it is according to the expression of Holy Scripture and of the Church, the sleep which prepares us for an immortal awakening; it is the beginning of true life; it is the leap of the child into the arms of its Father. Let us then be consoled. (Lieutenant-Colonel M. De S., Draw Near to God)
For those of you who do not have access to the Office of Readings for today, All Saints Day–a magnificent reading from a sermon by St. Bernard:
Let us make haste to our brethren who are awaiting us
Why should our praise and glorification, or even the celebration of this feast day mean anything to the saints? What do they care about earthly honours when their heavenly Father honours them by fulfilling the faithful promise of the Son? What does our commendation mean to them? The saints have no need of honour from us; neither does our devotion add the slightest thing to what is theirs. Clearly, if we venerate their memory, it serves us, not them. But I tell you, when I think of them, I feel myself inflamed by a tremendous yearning.
Calling the saints to mind inspires, or rather arouses in us, above all else, a longing to enjoy their company, so desirable in itself. We long to share in the citizenship of heaven, to dwell with the spirits of the blessed, to join the assembly of patriarchs, the ranks of the prophets, the council of apostles, the great host of martyrs, the noble company of confessors and the choir of virgins. In short, we long to be united in happiness with all the saints. But our dispositions change. The Church of all the first followers of Christ awaits us, but we do nothing about it. The saints want us to be with them, and we are indifferent. The souls of the just await us, and we ignore them.
Come, brothers, let us at length spur ourselves on. We must rise again with Christ, we must seek the world which is above and set our mind on the things of heaven. Let us long for those who are longing for us, hasten to those who are waiting for us, and ask those who look for our coming to intercede for us. We should not only want to be with the saints, we should also hope to possess their happiness. While we desire to be in their company, we must also earnestly seek to share in their glory. Do not imagine that there is anything harmful in such an ambition as this; there is no danger in setting our hearts on such glory.
When we commemorate the saints we are inflamed with another yearning: that Christ our life may also appear to us as he appeared to them and that we may one day share in his glory. Until then we see him, not as he is, but as he became for our sake. He is our head, crowned, not with glory, but with the thorns of our sins. As members of that head, crowned with thorns, we should be ashamed to live in luxury; his purple robes are a mockery rather than an honour. When Christ comes again, his death shall no longer be proclaimed, and we shall know that we also have died, and that our life is hidden with him. The glorious head of the Church will appear and his glorified members will shine in splendour with him, when he forms this lowly body anew into such glory as belongs to himself, its head.
Therefore, we should aim at attaining this glory with a wholehearted and prudent desire. That we may rightly hope and strive for such blessedness, we must above all seek the prayers of the saints. Thus, what is beyond our own powers to obtain will be granted through their intercession.
And one last short little word from St. Katharine Drexel:
We are called to be saints, all of us; do not forget that.
(The photo above is of a tapestry panel in Our Lady of the Angels Cathedral in Los Angeles. If you want to see more go here and click on the “Art” tab, then click on “Tapestries”, then “View North Tapestries” or “View South Tapestries.”)
God is the strangest of all lovers; His ways are past explaining.
He sets His heart on a soul; He says to Himself, “Here will I rest my love.”
But He does not woo her with flowers or jewels or words that are set to music,
no name endearing, no kindled praise His heart’s direction prove.
His jealousy is an infinite thing. He stalks the soul with sorrows;
He tramples the bloom; He blots the sun that could make her vision dim.
He robs and breaks and destroys–there is nothing at last but her own shame, her own affliction,
and then He comes and there is nothing in the vast world but Him and her love of Him.
Not till the great rebellions die and her will is safe in His hands forever
does He open the door of light and His tendernesses fall,
and then for what is seen in the soul’s virgin places,
for what is heard in the heart, there is no speech at all.
God is a strange lover; the story of His love is most surprising.
There is no proud queen in her cloth of gold; over and over again
there is only, deep in the soul, a poor disheveled woman weeping . . .
for us who have need of a picture and words: the Magdalen.
You know, most of the time–as I freely admit in the sidebar–I am writing these posts mainly for myself. This is a post I actually wrote quite awhile ago, but somehow never posted. Again, we hear from Amy Carmichael. This seems to be taken from a letter she wrote in response to someone else’s, someone who was experiencing dryness in prayer, and someone who had sent her some dried myrtle.
You are sitting on the well-side with your Lord who once was weary and sat thus on the well. You don’t see Him, but He is there. You are His honoured one: “Blessed are they that have not seen and yet have believed.”
bog myrtle
The bog myrtle you gave me is in my Daily Light, and every day its sweetness is a special little joy to me. It knows nothing of that. It only knows it is dried up, a withered thing. I wonder if in its freshest days it was sweeter than it is now.
Times of dryness are times when we are meant to live in the middle line of Zephaniah 3.17 RV margin: “He will rejoice over thee with joy. He will be silent in His love, He will joy over thee with singing.” Our dear Lord does not misunderstand silence. Offer Him your silence and accept His, “I will be silent in My love.” Songs are not far away. They are on either side of the Silence. It is folded up in song.
Now be at rest. he is not looking at your with dis-pleased eyes. Oh now, I can all but see just the opposite.
Laughter is good for the soul. If you haven’t explored them yet, I’d like to introduce you to two other blogs on which I post periodically: Catholic Kids Say the Dearest Things, a collection of true stories, and Sr. Mary Z’s Wittizizms. Sr. Mary Z. is one of the wittiest of our Sisters, and I can’t help but want to share her “wittizizms” with you all!
In a talk I gave at WTH on Mary, the Witness to Hope, I shared about learning how to live our lives with an attentiveness to the “spirituality of events.” This basically means asking the Holy Spirit to speak to us through the events that happen to us in our days, to help us to learn what God is trying to teach us through all that comes our way. God wants to teach us how to look at the events in our lives with His eyes, with the eyes of faith. Yesterday’s meditation in Magnificat reminded me of that:
“The circumstances through which God has us pass are an essential and not a secondary factor of . . . the mission to which he calls us. If Christianity is the announcement of the fact that that Mystery has become flesh in a man, the circumstance in which one takes a position about this in front of the whole world is important for the very definition of witness” (L. Giussani)
We all know well what these circumstances are that have challenged us throughout this year: the economic crisis, . . . the many forms of pain which have caused us to reflect . . . seeing a world collapse in front of our eyes, with laws that no longer know how to defend the good of life or of the family, finding ourselves more and more obliged to live our lives without a homeland, dramatic personal and social circumstances from illness to trouble to the loss of work, if not in fact the loss of everything . . . So these circumstances through which God has us pass, says Father Guissani, “are an essential and not a secondary factor of our vocation.” For us, then, circumstances are not neutral. They are not things that happen without any meaning; that is, they are not just things to put up with, to suffer stoically. They are part of our vocation, of the way in which God, the good Mystery, calls us, challenges us, educates us. For us, these circumstances have all the weight of a call, and thus are part of the dialogue of each one of us with the Mystery present.
Life is a dialogue.
“Life is not a tragedy. Tragedy is what makes everything amount to nothing. Yes, life is a drama. It is dramatic because it is the relationship between our I and the You of God, our I that must follow the steps which God indicates” (L. Giussani). It is this Presence, this You that makes circumstances change, because without this You everything would be nothing, everything would be a step toward an every darker tragedy. But precisely because this You exists, circumstances call us to him. It is he who calls us through them. It is he who calls us to destiny through everything that happens.