The Red Sea Rules

I just finished a book I wanted to recommend to you all: The Red Sea Rules by Robert J. Morgan.  It’s a short book (just over 100 pages) based on Exodus 14–when God leads the Israelites to the Red Sea and they are chased by Pharaoh’s army.  Pastor Morgan draws out 10 “rules” based on this episode in the life of God’s chosen people.  He illustrates each rule with real-life stories.  And, lest you wonder if this is an easy, fix-it-quick book, in his preface he writes: “These aren’t ten quick-and-easy steps to instant solutions, In my case, it took quite a while to work through the anguish and achieve a positive result.”

The subtitle of the book is: The Same God who Led You In Will Lead You Out. Rule #1 is “Realise that God means for you to be where you are.”  An excerpt from that chapter:

Some circumstances are beyond our control, and something as simple as the ringing of a phone, a card in the mail, or a knock on the door can push us off the wire.  We fall into a world of worry.  Someone defined worry as a small trickle of fear that meanders through the mind, cutting a channel into which all other thoughts flow.

The preacher John R. Rice said, “Worry is putting question marks where God has put periods.”

Bishop Fulton J. Sheen called worry “a form of atheism, for it betrays a lack of faith and trust in God.”

But for some of us, worry seems as inherent as breathing.

Sound familiar?  Morgan ends this section with this:

In the story of the Red Sea, the Israelites followed the pillar of cloud and fire as carefully as possible, thrilled with their new freedom, full of excitement about the future.  Yet as they followed Him, God deliberately led them into a cul-de-sac between hostile hills, to the edge of a sea too deep to be forded and too wide to be crossed.

The unmistakable implication of Exodus 14:1-2 is that the Lord took responsibility for leading them into peril.  He gave them specific, step-by-step instructions, leading them down a route to apparent ruin: Turn and camp.  Camp there. There, before the entrapping sea.  Yes, right there in that impossible place.

The Lord occasionally does the same with us, testing our faith, leading us into hardship, teaching us wisdom, showing us His ways.  Our first reaction may be a surge of panic and a sense of alarm, but we must learn to consult the Scriptures for guidance.

So, take a deep breath and recall this deeper secret of the Christian life: when you are in a difficult place, realize that the Lord either placed you there or allowed you to be there, for reasons perhaps known for now only to Himself.

The same God who led you in will lead you out.

Adore te devote

The Sunday-poem for this Feast of the Body and Blood of Jesus is the beautiful classic by St. Thomas Aquinas, translated by Gerard Manley Hopkins:

Adore te devote

Godhead here in hiding, whom I do adore
masked by these bare shadows, shape and nothing more,
See, Lord, at thy service low lies here a heart
Lost, all lost in the wonder at the God thou art.

Seeing, touching, tasting are in thee deceived;
How says trusty hearing? That shall be believed;
What God’s Son has told me, take for truth I do;
Truth himself speaks truly or there’s nothing true.

On the cross thy godhead made no sign to men;
Here thy very manhood steals from human ken:
Both are my confession, both are my belief,
And I pray the prayer of the dying thief.

I am not like Thomas, wounds I cannot see,
But can plainly call The Lord and God as he:
This faith each day deeper be my holding of,
Daily make me harder hope and dearer love.

O thou our reminder of Christ crucified,
Living Bread the life of us for whom he died,
Lend the life to me then: feed and feast my mind,
There be thou the sweetness man was meant to find.

Bring the tender tale true of the Pelican;
Bathe me, Jesu Lord, in what they bosom ran–
Blood that but one drop of has the worth to win
All the world forgiveness of its world of sin.

Jesu whom I look at shrouded here below,
I beseech thee send me what I thirst for so,
Some day to gaze on thee face to face in light
And be blest for ever with thy glory’s sight.

The best promise of this life

“Everything that happens to you is for your own good.  If the waves roll against you, it only speeds your ship toward the port.  If lightning and thunder comes, it clears the atmosphere and promotes your soul’s health.  You gain by loss, you grow healthy in sickness, you live by dying, and you are made rich in losses.  Could you ask for a better promise?  It is better that all things should work for my good than all things should be as I would wish to have them.  All things might work for my pleasure and yet might all work my ruin.  If all things do not always please me, they will always benefit me.  This is the best promise of this life.” (Charles Haddon Spurgeon)

The Most Holy Trinity

Today is the Feast of the Most Holy Trinity.  How can one use any words to describe this mystery.  The icon above is considered the pre-eminent icon in the Eastern Church written by Rublev to depict the Holy Trinity.  It is based on the visit of the three angels to Abraham. You can read more about it here (which ends with a short meditation by Henri Nouwen).

And here is the poem I chose for this Sunday:

Mute

Must we use words for everything?
Can there not be
A silent, flaming leap of heart
Toward Thee?

Elizabeth Rooney

The voice of Pharaoh

Following on yesterday’s post (and Tesa’s excellent comment!), I thought I would share another reflection by Amy Carmichael on the same topic: listening–or rather the importance of not listening–to the voice of the Enemy.

Exodus 14.3  Pharaoh will say . . . They are entangled in the land; the wilderness has shut them in.

Sometimes when problems come up and we see no way through, or when souls we love seem entangled, we are tempted to think of what Pharaoh will say.  There can be no entanglement, the wilderness cannot possibly shut in anyone whom God is leading Home.  It has been said, “What we see as problems, God sees as solutions”; and what we have to do through the age-long minute* before we see is to wait in peace and refuse to be hustled.  “Fear not, stand still,” and sooner or later, you shall “see the salvation of the Lord” (v. 13).  There will be no entanglement.

And is it not comforting that the Lord Jesus knows beforehand what Pharaoh will say? So we need not pay the slightest attention to him, even if he does make discouraging remarks.  The last word is never with Pharaoh.  What is he but a “noise” (Jer 46.17)?  So let us trust and not be afraid.

(Edges of His Ways, p. 40)

*Amy is referring here to the “age-long minute” between when the storm on the sea began for the disciples and when Jesus came to them walking on the water and calmed the sea.

What others say about us

Have you ever found yourself getting down or discouraged because of what someone else has said or even because of what you yourself are saying inside your own head?  Here’s a little perspective from Amy Carmichael:

Ps 3.2 Many are saying of me, there is no help from God.

Have you ever been discouraged and distressed because of something people said, or the voices inside you said?  Such people and such voices talk most when one is in trouble about something.  “Many are saying of me, there is no help from God.”  That was what the many said who were round about poor King David in a dark hour.  But he turned to his God and told Him just what they were saying, and then he affirmed his faith, “But thou, O Lord, art a shield about me, my glory, and the lifter of my head.” (v. 3)

We cannot use these words if we are pleasing ourselves in anything, and doing our own will, not our Lord’s.  In that case what the many say is only too true.  There is no help for us in God while we are walking in any way of our own choice.  But when all is clear between us and our Father, even if like David we are in trouble because of something we have done wrong in the past, then those words are not true.  There is help for us in God.  He is our shield, our glory, and the lifter up of our head, and we need not be afraid of ten thousands of people [v.6]–ten thousands of voices–for the Lord our God is our very present Help.

Twice in Psalms 3 and 4 we find David taking the unkind words of others and putting them into a prayer.  It was the wisest thing he could have done with them.  The alternative would have been either to brood over them, or to talk to others of them; but no, he turns like a child to his father, “Many are saying of me, there is no help for him in God.” “Many say, How can we experience good?” [Ps 4.6]

This last “many say” will come home to some of us, I think.  It was spoken, as the first was, in a difficult time, and it was a hopelessly discouraging word: Who will show us any good?  How can we experience good?  Everything is going wrong.  There is no comfort anywhere.  This is how those voices speak.

But David is not confounded.  He refuses to be cast down, let the many say what they will.  “Lord, lift up the light of Thy countenance upon us” [Ps4.6].  If only we can look up and meet His ungrieved countenance, what does anything matter?  And we shall experience good.  “The Lord is my light and my salvation; whom shall I fear?  The Lord is the stronghold of my life; of whom shall I be afraid?” [Ps 27.1]

A walk along the river

Yesterday I was talking a walk around Gallup Park along the Huron River.  When I turned one corner, I was struck by the brightness of the sun being reflected off a portion of the river.  I started thinking about how that brightness was the result of the sun being reflected of many individual drops of water.  We are like those drops of water.  Many days we can wonder whether our life counts for anything.  We’re just living our ordinary daily lives, trying to love God and love His people.  Who even knows about us?  Yet, we are part of a people, the people of God. And when His light shines on us, we do reflect it.

In order for light to reflect off of something, the object must be pure, and that requires purification –the purification that happens right there in the ordinariness of our lives. This reminds me of a story told by Amy Carmichael.

One day in India, she took her children to see a goldsmith refine gold in the ancient manner of the East.  He was sitting at his little charcoal fire.  Amid the glow of the flames he place a common curved roof tile.  Another tile was used to cover it as a lid, and this became his simple, homemade crucible.  Into the crucible the refiner placed ingredients: salt, tamarind fruit, and burned brick dust.  Embedded within these ingredients was a gold nugget.  The fire worked on the gold nugget, ‘eating it,’ as the refiner put it.  From time to time, he would lift the told out with the tongs, let it cool, then rub it between his fingers.  Then he would return it to the crucible and blow the fire hotter than it was before.  ‘It could not bear it so hot at first, but it can bear it now,’ he explained to the children. ‘What would have destroyed it then helps it now.’  Finally Amy asked, ‘How do you know when the gold is purified?’ The refiner answered, ‘When I can see my face in it, then I know it is pure.'(Robert J. Morgan, The Promise: God Works Everything Together for Your Good, pp. 91-92)

The context of our lives

I just finished re-reading The Context of Holiness, Psychological and Spiritual Reflections on the Life of St. Thérèse of Lisieux by Marc Foley, OCD.  His main point is that God works within the context of each our lives, within the physical, psychological, social and emotional dimensions of our lives.   Here is an excerpt from the last chapter:

Each of us fights a “war within,” the cost of which no one knows but God alone.  Not as man sees does God see, because man sees the appearance but the Lord looks into the heart (1 Sam 16.7).  Judged by the standards of this world, our lives look like a “world without event,” but known to God alone “the heroic breast.”  All of us can say with Thérèse “Ah! what a surprise we shall have at the end of the world when we read the story of souls!  There will be those who will be surprised when they see the way through which my soul was guided” (S. 149)!

Our real life is that which is known to God alone and not that which is judged by the standards of this world.  In act IV of King Lear, there appears upon the stage a character who is so insignificant that Shakespeare doesn’t even give him a name; he is simply referred to as the First Servant.  As he witnessed Gloucester being blinded, the First Servant draws his sword to defend his master but is mortally stabbed in the back by Goneral.  His whole part consists of only eight lines, none of which are quote worthy.

No one remembers the First Servant.  But if King Lear were not a play but real life, then his part would have been the best to have played.  For it is not important that we are lauded or remembered by this passing world, for all that the world affords is fleeting. . . .

The only glory that survives the grave is a life well lived.  In a hundred years it will not have made any difference how much money we have in the bank, how many cars we have in the garage, how much power we wielded in our jobs, how many books we have written or how esteemed we were by colleagues and friends.  The only thing that ultimately matters is whether or not we have done the will of God.

In this book, I have tried to show through the life of one woman that the trials and tragedies of life, the fears and conflicts of the human heart are not obstacles to growth in holiness but the stage upon which the drama of holiness unfolds.  The same is true for us.  The gray mundaneness of daily life, our wounded psyches with all their fears and neurotic conflicts, our families, friends, and peers who never live up to our expectations and who often disappoint us, the impersonal and insecure world that we live in, is the context in which we choose to do God’s will.  (pp. 140-41, emphasis added)

“Those Endless Dishes”

As we move back into Ordinary Time, I thought you might be inspired by this article by Catherine Doherty about doing the mundane things of life:

THOSE ENDLESS DISHES

by Catherine Doherty

Recently my prayer has been spearheaded by a remark of one of our members who said that she wished that she had something “to sink her teeth into.” Upon discussion I found that this was a general feeling in a small group that was chatting together. They felt that Madonna House life, or part of it, had become unchallenging and monotonous.

They spoke of the office and its constant routine: writing endless letters, changing addresses, answering the telephone, doing the bookkeeping, and so forth.

Then they spoke of the sameness of the kitchen: preparing endless meals and getting them to the table, and washing dishes that seem to pile up like an enormous fortress to which there is no entrance.

Then there are the literally tons of clothing to sort. (They didn’t mention the laundry or the work of the men at the farm or other constant repetitive “chores” that need to be done over and over by other members of Madonna House.)

Yes, we are forever surrounded by tasks that appear to be dull, monotonous, routine, unchallenging. I listened to all of this chitchat and to the tremendous desires which seemed to animate the people who were talking.

They were not just idly talking; neither were they at all upset. They were simply “presenting their ideas.” But as they continued to talk, their voices suddenly did not reach me any more. Somehow I was lost in Palestine. I saw a hammer, a chisel, a hand-plane. Somehow I was utterly astounded—as if I had never thought of it before—by a carpenter’s shop.

The challenge it presented was beyond my ability to absorb.

The Second Person of the Most Blessed Trinity—someone who could have been a rabbi, a king, an emperor, a philosopher, a man of tremendous renown, someone at whose feet the whole world would come to sit and listen—this awesome Person was right there, bent over a work bench in that shop, chiseling and planing pieces of wood.

He was doing little “unimportant” tasks: building a table for someone, making a cradle for someone else, crafting a chair for another.

I saw his calloused hands (for he did have calloused hands!) and I asked myself: Why did he choose such humble, uninspiring, unchallenging tasks?

Once you knew how to do them, they could never be called things “to sink your teeth into.” On some side street in an unimportant village, he did the work of an ordinary carpenter, just as his foster father did.

And what did his mother do? She washed and scrubbed and took the laundry to the river, and she milled the kernels of wheat manually between two stones. She wove cloth; it is said that she wove the cloak that the Romans threw dice for because it was so beautiful.

I began to hear again the evening discussion about the mounds of dishes, the eternal sorting of donations, the answering of phones, the filing of cards, the dulling rhythm of seemingly unimportant tasks.

It all became filled with a strange glow and I understood the fantastic, incredible, holy words contained in that sentence: the duty of the moment is the duty of God.

I also understood that anything done for him is glamorous, exciting, wondrous if only we can see it for what it truly is!

But we are human. And it takes a long time, my dearly beloved ones, to see reality through God’s eyes. Unless we pray exceedingly hard, it takes a long time to “make straight the ways of the Lord” in our souls.

When we experience this pain in our lives, this pain of making straight the paths of the Lord, it would be a good idea to remind ourselves that this pain is everywhere in every vocation, in every kind of work. It is part of the human condition.

The answer to that pain, in Madonna House or anywhere else, is prayer. Nothing else will do it; nothing else.

But—with prayer—we see an entirely different world around us. Sorting clothes becomes a joy. Washing dishes becomes an exciting challenge. The careful repetitious tasks of creating beauty (as in embroidery, weaving, painting, or carpentry) take on a new meaning.

Yes, I came back from wherever I was, watching Jesus doing carpentry work, and I thanked God that he became a manual laborer to show us the way to the Father. There is much more that I could say, but this will suffice for today.

Adapted from a letter to the staff, Oct. 1976, in Dearly Beloved, Vol. 3, available from MH Publications.

Power made perfect in infirmity

What is a more powerful expression of the power of the Holy Spirit than His work in our personal lives, especially in our areas of weakness?  This Sunday’s poem is by Mother Mary Francis about that very thing.

A Scriptural Commentary

“For power is made perfect in infirmity” (2 Corinthians 12.9)

Predictable Your power, God,
Who shake the heavens into thunderous roar
And split the skies with lightning at Your glance.

You gaze at oceans and they leap
To speak response in crash of waves
And then subside in wonder at Your feet.

Only to think on seed need You
To see a thousand forests rise to praise You,
Hear treble of small blossoms find their voice.

Wave of Your raised almighty hand’s
Enough to call the sun to rise or set,
To light the sky-dome with ten million stars.

Never will skies impediment Your power
Nor oceans strain Your energies, nor earth
Challenge Your might, stand stubborn before Your gaze.

I do applaud Your power, God.
How effortless Your cosmic sovereignty!
Your easy might is something to admire.

Power is wondrous for no need
Of labor, power issued without threat.
But shall unthreatened power be best praise

Of You, O God? Could greater be
Praise of Your laboring omnipotence
To bend a stubborn heart, to tame a will?

I weep to see You strain to win
So small a prize, tense to achieve
Your purpose, and with all the odds against You.

O God, dear God, what wondrous might
Is Yours displayed in me!
Your power made perfect in my infirmity!

Envoi:  Take, God, the scope I bring You
For play of power. See!
And my own power found at last
In my infirmity.