Using our failings

The day before yesterday was the feast of St. Thomas the Apostle.  In the Office of Readings, St. Gregory the Great makes the following point: “Do you really believe that it was by chance that this chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed?  It was not by chance but in God’s providence.  In a marvelous way God’s mercy arranged that the disbelieving disciple, in touching the wounds of his master’s body, should heal our wounds of disbelief.  The disbelief of Thomas has done more for our faith than the faith of the other disciples.”

Try to remember this the next time you are dismayed by your own failings.  God, in His providence, can use them to hearten others as they  see His work in your life.  Struggle through to touch and believe.

Don’t just bump into Jesus

The Gospel reading for today tells the story of Christ healing the woman who had been hemorrhaging for twelve years.  Many people were bumping up against Him, but she alone reached out to Him in faith.  Dr. Mary Healy challenges each of us: “The afflicted woman in this episode is a model for approaching Jesus.  While crowd of people were bumping into him as he walked along, she touched him.  Her faith brought her into living contact with Jesus, and as a result she experienced a dramatic healing.  The difference between the crowds and the woman prompts the question: How often do we merely bump against Jesus—for instance, when we receive Him in the Eucharist?”

Gold on glass

Makoto Fujimura is a Christian contemporary artist.  He studied under Matazo Kayama.  One of Kayama-sensei’s lessons teach us a lot about the spiritual life, about God’s wonderful work in our souls.  Fujimura reflects on one lesson:

“When he gathered us students to teach us how to use gold, he had one of his assistants bring a clear piece of glass.  He then proceeded to glue the gold right onto the glass.  Lifting the glass, he showed us that the most pure gold is nearly transparent as it casts a bluish light and halo.  I mentally pictured the new Jerusalem ‘coming down out of heaven from God, prepared as a bride beautifully dressed for her husband’ (Rev. 21.2).  The transparency of gold that Kayama-sensei was displaying overlapped with John’s vision.  For the new Jerusalem is a ‘city of pure gold, as pure as glass’ (Rev. 21.18).”  (Makoto Fujimura, Refractions)

Put yourself in this woman’s place

Jesus does not want our sins, our weaknesses and faults, to keep us from coming to Him, to keep us from intimacy with Him.  I post again this painting by James Tissot.  Put yourself in this woman’s place, a great sinner.  Touch His feet, kiss His feet.  And see the Lord reaching out to you in His tender love.

He said to Simon the Pharisee, “You gave me no kiss . . . ” (Lk 7.45).  The Lord of Love will miss your kiss if you don’t draw near to Him . . .

“God desired a harlot . . .”

As some of you know, I have a little book of art pictures and quotes that I periodically use for meditation.  I have been pondering the picture below of the sinful woman anointing Jesus’ feet (James Tissot).  And below it is a beautiful quote from John Chrysostom describing the love of God for us, each of whom is indeed the sinful woman.

“God desired a harlot, and how does He act?  He does not send to her any of His servants.  He does not send any angels or archangels, cherubim or seraphim.  No, He Himself draws near to the one He loves, and He does not take her to Heaven, for He could not bring a harlot to Heaven, and therefore He Himself comes down to earth, to the harlot, and is not ashamed.  He comes to her secret dwelling place and beholds her in her drunkenness.  And how does He come?  Not in the bare essence of His original nature, but in the guise of one whom the harlot is seeking, in order that she might not be afraid when she sees Him, and will not run away, and escape Him. He comes to the harlot as a man.  And how does He become this?  He is conceived in the womb, He grows little by little, as we do, and has intercourse with human nature.  And He finds this harlot thick with sores and oppressed by devils.  How does He act?  He draws nigh to her.  She sees Him and flees away.  He calls the wise man, saying, ‘Why are you afraid?  I am not a judge, but a physician.  I come not to judge the world, but to save the world.’  Straightway He calls the wise men, for are not the wise man the immediate first fruits of His coming?  They come and worship Him, and then the harlot herself comes and is transformed into a maiden.  The Canaanite woman comes and partakes of His love.  And how does He act?  He takes the sinner and espouses her to Himself, and gives her the signet ring of the Holy Spirit as a seal between them.” (John Chrysostom)

What wondrous love is this!

“Let us celebrate the festive day”

Awake, Mankind!  For your sake God has become man.  Awake, you who sleep, rise up from the dead, and Christ will enlighten you.  I tell you again, God became man.
You would have suffered eternal death, had he not been born in time.  Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh.  You would have suffered everlasting unhappiness, had it not been for this mercy.  You would never have returned to life, had he not shared your death.  You would have been lost if he had not hastened to your aid.  You would have perished, had he not come.
Let us then joyfully celebrate the coming of our salvation and redemption.  Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.

~St. Augustine, Sermon 185