Be still, my soul

Be still, my soul–the Lord is on thy side!
Bear patiently the cross of grief or pain;
Leave to thy God to order and provide–
In every change he faithful will remain.
Be still my soul–thy best, thy heav’nly friend
Through thorny ways leads to a joyful end.

Be still, my soul–thy God doth undertake
To guide the future as he has the past;
Thy hope, thy confidence let nothing shake–
All now mysterious shall be bright at last.
Be still, my soul–the waves and winds still know
His voice who ruled them while he dwelt below.

Be still, my soul–the hour is hast’ning on
When we shall be for ever with the Lord,
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
Be still, my soul–when change and tears are past,
All safe and blessed we shall meet at last.

~Katharina von Schlagel (Trans. Jane L. Borthwick)

Bring him to me

from Amy Carmichael:

Mt 17.17 Then Jesus answered and said,  . . . “Bring him here to me.”

Have you a ‘him’ about whom you are anxious?  Bring him to Me.  Have you a ‘her’?  Bring her to Me.  We can even turn the pronoun to ‘it’–this crushing burden of the state of the world, the grief and misery that overwhelms us if we think at all–Bring it to Me.  We can turn the word to ‘all’–the problems of our work with its cares and its questions, and more personal cares and anxieties too–Bring all to Me.

And there are joys, too. Don’t let us bring only griefs and anxieties, but also thanks and praises.

Bring him to Me.

Bring her to Me.

Bring it to Me.

Bring all to Me.

“How are you doing?”

Yesterday was the sixth anniversary of my brother Tim’s death.  He would have been 60 this year.  As many of you know, he took his own life and the impact on all of us who loved him was devastating.  What I want to share here is a set of e-mails between me and my spiritual director from three years ago at this time of year.  Fr. Dan, remembering that Tim’s anniversary was coming up, had sent me a short e-mail, simply asking “How are you doing?”  My response is very frank.  I share this with you for a few reasons.

One: it means so much for people to remember, to remember anniversaries.  Every year since she found out, a friend always shows up on my brother’s anniversary with a plant.  I, of course, do not expect her to do that every year for the rest of my life, but she obviously knows enough about the pain of a suicide to know how much this touches me.  Just saying those four words: “How are you doing?” can make a world of differences.  Even if my answer is “I’m really doing fine,”  I am still so touched that you have remembered.

Two: Losing someone to suicide is a grief that never goes away and is very paimnful for years.  It is unlike any other grief.

Three: I hope that both my frankness and my sharing of how God meets me in my pain and Fr. Dan’s response to me may bring hope to someone out there who may be struggling in a similar way. . .

(I am editing some of this.)

Dear Fr. Dan,

How am I doing?  It really depends these days on when you ask.  But, if you have the time, I am going to try to verbalize a few things.  I am suffering.  I am suffering most acutely from Tim’s death, but also the many other losses in my life: at the end of my first of college: the tragic death in a car crash of a very close friend; my parent’s divorce and subsequent disintegration of my family; my brother Paul’s death in a car accident at the age of 24; my mother’s death; Tim’s violent death.  They all kind of rush in upon me sometimes. . . . Some days I want to run away.  Some days I just want to shout out: “My brother put a gun in his mouth and killed himself!” Most days I don’t even know how to pray.  I get irritated by stupid questions people ask me about things.  And I have to keep leading us [as Superior of our order] and making decisions and answering stupid questions with love and kindness.  I feel alone and afraid a lot.  Friends I have depended on are not there as they were.  I could cry at the slightest kindness shown me.

And yet in the midst of the suffering, there’s a desire to offer it up, to kiss this Hand from whom it all comes. . . . There’s also a slight hope that I will come to know Christ and His love through it in a way that I would never know otherwise.  There are pinpoints of light.  Last night as I was going to sleep and dealing with fear and pain, I starting thinking, I’m walking through the valley of the shadow of death, the valley of deep darkness.  And the words from Psalm 23 hit me: “I will fear no evil”–and I knew that Satan couldn’t touch me there.  And then this morning when I woke early and was encountering the same things, the rest of that verse came to me: “because You are with me.”  And that brought back to mind Dr. Regis Martin’s article on Christ’s descent into hell which, as you know, has spoken eloquently to my soul.  Paul of the Cross (among others) counsels us to join our sufferings to the different mysteries in Christ’ life: “I will try with all my strength to follow the footsteps of Jesus.  If I am afflicted, abandoned, desolate, I will keep him company in the Garden.  If I am despised and injured, I will keep him company in the Praetorium.  etc.” Perhaps Christ is inviting me to “live” in the mystery of His descent into Hell, to walk with Him through the valley of the shadow of death. I am once again re-reading Dr. Martin’s article, and once again it clarifies and strengthens me.  There’s some experience this morning of His having entered through the ‘barred doors” of my heart, my own little “hell.”  The pain is still there, but there”s also a knowledge that He’s there and I’m not alone.

I must thank you for your kindness in asking me how I’m doing.  Four small words, but when sincerely said can make such a difference for people. And I don’t mean to complain by anything I’ve said here.  Many people have been very kind to me these days, but the suffering continues.

It’s funny, isn’t it–when you’re in the middle of suffering and pain, it just seems like there’s no end, that it just has and always will be this way, and then a few little words: “You are with me” can open up a whole spiritual perspective that makes all the difference.  The wounds are still there, but there’s a little balm.  The mental torment can continue, but I don’t fear that I’m going crazy.  Hell becomes the place where Christ descends and meets me in the scariest places in my life, where one one else can really go but Him.

Fr. Dan’s reply:

Peace be with you.

As you tell of your experience in these days, Paul’s words in Rom 8:38-39 seem so apposite: “For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  Christ grasps you firmly.  He is walking with you, unobserved by your, through the valley of the shadow of death, and sustaining you by the banquet He has prepared for you.  The reality of the fear and terror of events you describe, which leave a remnant of their foul odor in your memory even long after the events themselves have passed, only prove the more the reality of what you hope for.  That hope is your anchor in Christ, which allows him–like a great heavenly winch!–to draw you through (not around!) those very terrors into the Kingdom.  The psalm says that the banquet is set for you, but “in the presence of my enemies.”  The greatness of these enemies is infinitely surpassed by the greatness of His mercy, which is always for you.  Keep doing what you know to do: relying on yourself for nothing, and on Him, and His infinite mercy, for everything.

Christ walks with each of you through whatever valley you are in right now.

The sturdiness of God

Found on a slip of paper stuck in my catechism:

The Hebrew word for faith (emúnah) derives from the stem emeth, faithfulness, one of God’s greatest attributes.  God is merciful and faithful (hesed we’ emeth, Gen 24.27).  We might as well say, tender and tough.  For emeth evokes the image of a rock on which we can lean or build.  God will not move; we can always count on him.  Our faith is the act of leaning on the toughness or ‘sturdiness’ of God.  The liturgical word ‘Amen’ has the same stem.  To say ‘Amen’ is above all to believe; it is the act of affirming the sturdiness of God as it comes through to us from his Word or from the person of Jesus.  The Apocalypse of John says of Jesus that he is at once amen and pistos–faithful (Rev. 3.14).  He is faithful in two directions.  It is his privilege boundlessly and, as it were, recklessly to lean against his Father, because he as no other may count on his Father’s power and ‘sturdiness.’  Similarly in his relation to us he becomes the eminently sturdy and powerful one against whom we on our part may lean just as recklessly and boundlessly.  (André Louf, Tuning Into Grace)

Am I grumbling?

I know I said I was “out of town”. . . but I just had to share this excerpt following up on my post from yesterday.  It’s from Never Give Up by John Janaro:

Am I grumbling?

I think it is important to distinguish between the grumble and the lament.  Both can express themselves as “God, why are you doing this to me?”  But they mean two different things.  The lament is a prayer; read the Psalms.  It is a cry of pain–the pain that a creature feels under the weight of the transforming pressure of the divine Creator and Lover, who carries out his mysterious plan in my life via an incomprehensible suffering.  The grumble, on the other hand, is a loss of trust in God motivated by my own misery.  It gets me forty more years in the desert–read the book of Exodus. (p.70)

I have both written about and spoken about lament.  It really is important to know the difference between a grumble and a lament.  If not, we run the risk of either not speaking to God of our troubles, of deciding to just bottle them up deep inside or of running on and on complaining to Him but not really expressing our trust in Him.  God wants to be with us in our suffering.

Suffering must be endured not because life is less important than we had hoped but because it is more important than we can imagine. It is the place where God is with us. (p. 52)

We are called to endure suffering not with stoic resignation but with abandonment to his loving presence.  We endure in the conviction that God offers us his love–the only fulfillment of the human heart–here and now, in the midst of our sufferings and the plodding of our daily lives.  We are called to put our hearts on the line, to allow ourselves to be wounded by the hope that even in this darkness it is possible to love and to be loved, because he is with us and he loves us now.  And we know that love–in the end–is always worth the risk. (p. 53)

The abyss is the hollow of the hands of God. (p. 53)