“So when we prayed and have a multitude of distractions like troublesome flies, as long as they displease us and we do what lies in our power to turn from them faithfully, our prayer doesn’t stop being good and acceptable to God. We may be sure of this.” (St. Jane Frances de Chantal)
“The highest form of prayer is to the goodness of God . . . . God only desires that our soul cling to him with all of its strength, in particular, that it clings to his goodness. For of all the things our minds can think about God, it is thinking upon his goodness that pleases him more and brings the most profit to our soul.” (Julian of Norwich)
“I was close to giving up on prayer altogether. Instead, I started to pray for laughter.” These words of Amy Julia Becker remind us that sometimes that is the perfect prayer to pray. Read her guest post on Ann Voskamp’s blog here. Good to read even if you don’t feel like giving up on prayer . . . ’cause some day you surely could.
This photo will make you laugh–if nothing else. Me as a child. 🙂
“A friend visited India. In a chapel in Calcutta, she met Mother Teresa. ‘How am I to know what I am to do with my life?’ The woman of Calcutta answered: ‘You must do that which does not interrupt your conversation with God?'”
I would like to introduce you to a Professor of mine, Dr. Antony Lilles. (“Catholic theologian, married father of three, living in Colorado since 1992. Having completed doctoral studies in ’98, his research is dedicated to the wisdom of the saints and mystics of the Church. He has recently published Hidden Mountain Secret Garden, Omaha: Discerning Hearts (2012).” You can follow him on his blog: Beginning to Pray.
Dr. Lilles is currently walking the Way of St. James in Spain. Here is one of his reflections, written yesterday. In it he gives some excellent examples of how to intercede in the midst of daily life:
Faith on the Way
An excellent description of our relationship with God:
A child has no dissimulation, no concealment. As soon as he is capable of deceit he is no longer a child. In like manner, nothing can equal the openness and candor of the spiritual child. He does not compose his exterior; his recollection has nothing constrained about it; his actions, his conversation, his manners, everything in him is simple and natural; when he says anything, he really thinks it; when he offers anything he wishes to give it; when he promises anything, he will keep his promise. He does not seek to appear different to what he really is, nor to hide his faults; he says what is good and what is evil of himself with the same simplicity, and he has no reserve whatever with those to whom he ought to disclose the state of his soul.
A child shows his love with artless innocence: everything in him expresses the feelings of his heart, and he is all the more touching and persuasive because there is nothing studied about him. It is the same with the spiritual child, when he wishes to show his love for God and his charity for his neighbor. He goes to God simply, without preparation; he says to God without set formulas or choice of words all that his loving heart suggests to him; he knows no other method of prayer than to keep himself in the presence of God, to look at God, to listen to him, to possess him, to tell him all the feelings with which grace inspires him, sometimes in words, but more often without speaking at all.
(Father Jean-Nicolas Grou)