The woman robed in red

I’m not sure where I found this Sunday-poem or who the poet is. There are some very beautiful thoughts expressed here which I pray touches your heart and its desires.

Woman of fire,
woman of desire,
woman of great passions,
Woman of the lavish gesture.
Mary of Magdala!

The icons show you robed in red,
covered in the blood of the Lamb,
a living flame, a soul set afire.
You are there at the foot of the cross:
kneeling, bending low, crushed by sorrow,
your face in the dust.

You love,
but in that hour of darkness,
dare not look on the disfigured Face of Love.
It is enough that you are there,
brought low with Him,
Enough for you
the Blood dripping from the wounded feet
Blood seeping into the earth
to mingle with your tears.

You seek Him on your bed at night,
Him whom your heart loves.
David’s song is on your lips:
“Of Thee my heart has spoken. Seek his face.
It is Thy Face, O Lord, that I seek;
hide not Thy face from me” (Ps 26:8-9).

His silence speaks.
His absence is a presence.
And so you rise to go about the city,
drawn out, drawn on by Love’s lingering fragrance.
“Draw me, we will run after Thee, in the odor of your ointments” (Song of Songs 1.3).

You seek Him by night
in the streets and broadways;
you seek Him whom your soul loves,
with nought by your heart’s desire for compass.
You seek Him but do not find Him.

In this, Mary, you are friend to every seeker.
In this, you are a sister to every lover.
In this you are close to us who walk in darkness
and wait in the shadows,
and ask of every watchman,
“Have you seen Him whom my soul loves?”

Guide us, Mary, to the garden of new beginnings.
Let us follow you in the night.
Wake our souls before the rising of the sun.
Weep that we may weep
and in weeping become penetrable to joy.

The Gardener waits,
the earth beneath His feet watered by your tears.
Turn, Mary, that with you we may turn
and, being converted,
behold His Face
and hear His voice
and, like you, be sent to say only this:
“I have seen the Lord” (John 20:18). 

Red Cast rehearsal of LDS Church’s “Savior of the World” – Conference Center – Salt Lake City, Utah

Hold onto him!

I must confess that I have always been bothered by Christ’s words to Mary Magdalene at the tomb, telling her to not hold on to him. I’ve read many commentaries on that passage but still find my heart protesting. How can you ask her–how can you ask me–to not hold on to you? But then I came across this:

“Yes, by all means, hold on to him! Grasp his cloak or grasp his legs, or throw your arms around his body and hold him tight! But you must do this in the right way, for he cannot be held by merely human arms. Rather, it is the love of your heart which alone can hold him, the faith and hope that impel you to surrender yourself trustingly into his embrace. You can hold him when you let yourself first be held.”
(Joshua Elner)

“Noli me tangere” – Giotto

A prayer for Holy Saturday

I found this prayer somewhere–sorry, I have no memory of where–and since then we have prayed it together in our community every Holy Saturday morning.

Lord Jesus Christ, in the darkness of death; in the abyss of the deepest loneliness abides now and always the powerful protection of Your Love; in the midst of Your hiding we can by now sing the Hallelujah of the saved. Grant us the humble simplicity of faith, which will not be swerved when You call us in the hours of darkness and abandonment, when everything seems difficult: grant us, in this time when a mortal battle is being fought all around You, enough light not to lose sight of You; enough light that we can give it also to those still in need of it. Let the mystery of Your Easter joy shine like the light of dawn on our days; grant us that we may be truly men and women of Easter in the midst of the Holy Saturday of history. Grant us that through the bright and dark days of these times we may always with a light heart find ourselves on the path towards Your future glory. Amen.

Fr. Gregory Kroug

Kisses

I want to share one more thing this Good Friday from almost twenty years ago when I was meditating on this painting by Giotto.

As I prayed with this image, I placed myself at the feet of Jesus, my heart so deeply desiring to venerate his most sacred feet, even in his death, but feeling so extremely unworthy. This is the prayer that I then prayed:

“I will kiss your feet while your Mother kisses your Holy Face–and You will be so wholly taken by her kisses that you will mistake mine for hers and be so perfectly comforted in your Passion that you will not notice those of your betrayers . . . Jesus, I offer you her sweet kisses. Be taken by them. In the company of the myriad of those who kiss your hands, your handmaids who have gone before me, those you have lifted up by your favor. We will cover you with kisses . . . Who am I that I even dare to touch your sacred feet with my sullied lips? Yet I give you my poor little kisses; your sacred flesh will purify them as does a hot burning coal (cf. I 6:6-7)”

Addendum:
In the years since then, the Lord has shown me clearly how much he values my kisses. And, to be sure, yours as well. 

Smite a rock

Good Friday

Am I a stone and not a sheep
  That I can stand, O Christ, beneath Thy Cross,
  To number drop by drop They Blood’s slow loss,
And yet not weep?

Not so those women loved
  Who with exceeding grief lamented Thee;
  Not so fallen Peter weeping bitterly;
Not so the the thief was moved;

Not so the Sun and Moon
  Which hid their faces in a starless sky,
A horror of great darkness at broad noon–
  I, only I.

Yet give not o’er,
  But seek Thy sheep, true Shepherd of the flock;
Greater than Moses, turn and look once more
  And smite a rock.

Christina Rossetti

K. Arguello

Judas, Peter

There’s always hope. We just need to weep and wait for him.

Judas, Peter

because we are all
betrayers, taking
silver and eating
body and blood and asking
(guilty) is it I and hearing
him say yes
it would be simple for us all
to rush out
and hang ourselves
but if we find grace
to weep and wait
after the voice of morning
has crowed in our ears
clearly enough
to break our hearts
he will be there
to ask us each again
do you love me

Luci Shaw

He who is more fair

Juan de Juanes, 1570

“He who is more fair than all the sons of men offered his fair face to be spat upon by sinful men; he allowed those eyes that rule the universe to be blind-folded by wicked men; he bared his back to the scourges; he submitted that head which strikes terror in principalities and powers to the sharpness of the thorns; he gave himself up to be mocked and reviled, and at the end endured the cross, the nails, the lance, the gall, the vinegar, remaining always gentle, meek and full of peace.” (From The Mirror of Love by St. Aelred)

A great price

While the King rests in his own room, my nard yields its perfume.
(Song of Songs 1:12)

Simon Dewey

“In the gospels, Mary, the sister of Martha and Lazarus, poured out a costly nard ointment that symbolized both her complete devotion to Christ and the anointing of Christ for his death and burial (Jn 12:3; Mk 14:3; Mt 26:6-13). Here is accentuated the costliness of the nard, which is poured out and fills the entire house with its perfume. Such a perfume brings a great price. To anoint Christ as your king will demand from you a constant sacrifice of everything in order that you can become a precious perfume to him.”

(George A. Maloney, Singers of the New Song.)

The Hardest Blessing

Jan’s book, Circle of Grace, must be one of my favorite books of poetry. This Sunday poem is from another of her books, The Cure for Sorrow: A Book of Blessings for the Seasons.

THE HARDEST BLESSING
 
If we cannot
lay aside the wound,
then let us say
it will not always
bind us.
 
Let us say
the damage
will not eternally
determine our path.
 
Let us say
the line of our life
will not always travel
along the places
we are torn.
 
Let us say
that forgiveness
can take some practice,
can take some patience,
can take a long
and struggling time.
 
Let us say
that to offer
the hardest blessing,
we will need
the deepest grace;
that to forgive
the sharpest pain,
we will need
the fiercest love;
that to release
the ancient ache,
we will need
new strength
for every day.
 
Let us say
the wound
will not be
our final home—
 
that through it
runs a road,
a way we would not
have chosen
but on which
we will finally see
forgiveness,
so long practiced,
coming toward us,
shining with the joy
so well deserved.
 
—Jan Richardson
from The Cure for Sorrow: A Book of Blessings for the Seasons