Sitting with me

I’ve been thinking about what I found most supportive after my brother, Tim, died.  I think of a few things.  People who just sat with me, were with me, not saying much, just being there.  Like Job’s friends who sat with him in silence–probably the only thing that they did right.  People who said something when they didn’t know what to say–but at least they said something, not pretending that nothing had happened.  People who didn’t try to “fix” me by giving me all kinds of perspective, Christian or otherwise.  Again, sometimes the best thing was just being there with me, not necessarily saying a lot.  Not leaving me entirely alone.  (I was afraid to be alone those first days after he died.) People who surprised me with gifts: two dozen white roses, a dinner, a card.  People who would ask me, “Can I do anything for you?” and be okay with me saying, “No, but thank you so much for asking.”

Friends who still recognize that I’m grieving, even four years later, and still “sit with me” in it.  To you especially, I say thank you.

By pictures

I’m finding it hard to blog these days.  As I’ve already mentioned, my brother Tim’s anniversary is approaching and I’m working on a talk for Monday night’s Witnesses to Hope in which I’ll be talking about his death, so a lot is going on deep down–but not yet at the point where I can write about it.  (Saving it for the talk on Monday night.)  It’s time like these when I feel that poetry or photography or music say it better.  I’ve been listening a lot to the soundtrack from Thérèse, probably because it gives expression to both delight and sorrow.  Consequently today I’m just going to post some pictures of my brother, Tim.  (He was child #3, born two and a half years after me, and as you would probably guess, there were not many baby pictures of him!  Or pictures just by himself, although I found a few.)  So here goes:

Tim and me, the big sister . . .
I think this was one of my mom's favorites--she had written "Farmers in the corn" on the back.

The altar boy . . .
Lover of horses

Thank you for letting me share these with you . . .

We are all beggars

If you read my blog, you know that I enjoy reading Fr. Pat McNulty from Madonna House.  In a very recent article, he talks about experiencing poverty during Lent, discovering how poor we really are.  An excerpt:

Since that first Lent, much has changed in my life: there has been growth, healing, and conversion. But in some deep, deep place in my heart, I know that the real change hasn’t taken final hold yet. And it’s down there in those depths that I need to discover how poor I really am and how to beg for God’s mercy and for the ability to embrace this poverty with new hope and joy.

For I am insufficient unto myself. I, along with all of mankind, am on a restless pilgrimage, a pilgrimage in search of a final fulfillment which those who are truly poor know is theirs only in the kingdom of heaven.

We are all beggars! It’s nothing to be ashamed of. The Son of God was the poorest beggar of all, and it didn’t bother him a bit. It was, he said, his food to do the will of his Father!

But so many of us do not recognize our own poverty and thus cannot figure out why we are always so spiritually hungry.

Poverty?

I don’t love my spouse anymore. That’s poverty.

My child just died without warning in an accident. Why? Why? That’s poverty.

He’s a lousy preacher, but we’re stuck with him. That’s poverty.

My kids don’t have anything to do with God anymore. That’s poverty.

I don’t like this senior citizen dwelling I’m in. That’s poverty.

Why do you not heal me of this sickness, Lord? That’s poverty.

I spent a fortune on my education, and I can’t find a job commensurate with it anywhere. That’s poverty.

I’ve lost my job and I can’t find another one of any kind. That’s poverty.

I don’t want to grow old. That’s poverty.

I can’t stand my neighbour. That’s poverty.

I have no friends. That’s poverty.

Nobody understands me. That’s poverty.

Our poverty is all around us. We are all beggars. And The Beggar we follow has been there, done that, and wears the scars of those wounds. He knows exactly how to teach us to embrace our poverty as he embraced his. Even our need to be taught is our poverty!

Our desire to learn is our begging. And his response is the food that gives us new life.

Lent is a perfect desert-time for us to own our poverty, great or small, to put real words on it, to cry it out, to yell it out, to beg it out, and finally to embrace it as it is, whatever it is, and wrap it up in his mercy.

Then by Easter, after we’ve looked again with Jesus deep into our own personal poverty, the Risen Lord can show us how to reach out even more to one another—whether we are rich or poor.

If you want to read the whole article, just click here.

Acquainted with grief

The anniversary of my brother, Tim’s tragic death is approaching, and one of the things I start thinking about is how many other folks that I see in my daily life travels–perhaps stopping at Meijer–are carrying heavy things, either for themselves or for others.  Sometimes I can feel alone in my grief–not that others are trying to support me.   Indeed I am blessed with so many good friends.  But the circumstances of my brother’s death can be isolative . . .  However, I take great comfort in this verse from Isaiah 53, referring to Jesus: he was “acquainted with grief.”  He knows the path I take.  And yours as well.

Moses Reclothed

This Sunday’s poem is by Luci Shaw:

Moses Reclothed

Bare-soled he waits,
bowed bare-headed, stripped to the heart,
eyes narrowing, hands to his face
against the heat,
watching.

Hissing, the dust-dry leaves
and cobwebs shrivel
baring the curved thorns
woven with gold,
and the black-elbowed branches
wrapped in a web of flame.

Wondering, he waits
in the hot shadow of the smoking voice–
observes no quivering flake of ash
blown down-draft from the holy blaze,
no embers glowing on the ground.
Flinching, himself, before the blast
he sees the unshrinking thorny stems
alive, seared but still strong,
uncharred, piercing the fire.

Enveloped now in burning, ardent speech
he feels the hot sparks touching his
tinder soul, to turn him into flame.

Quiet time

We were talking this morning at breakfast about how busy this Lent has been for some of us.  What happened to Lent being a “retreat”?  For many of us it’s been a time of providing more spiritual help for others–Sr. Ann has been out of town a lot doing retreats, I’ve had some unexpected spiritual direction meetings, etc.  Nonetheless, it is so important to guard our times of personal prayer–especially during this season.  Here’s a word about this from Amy Carmichael, commenting on Ps 28.9:

Ps 28.9: Save . . . bless . . . feed . . .  lift up . . .

What an inclusive prayer!  nothing is left out.  The word that speaks to me specially is “feed”.
I do not think there is anything from the beginning of our Christian life to the end, that is so keenly attacked as our quiet with God, for it is in quietness that we are fed.  Sometimes it is not possible to get long uninterrupted quiet, but even if it be only ten minutes, “hem it in with quietness.”  Enclose it in quietness; do not spend the time in thinking how little time you have.  Be quiet.  If you are interrupted, as soon as the interruption ceases, sink back into quietness again without fuss or worry of spirit.  Those who know this secret and practise it, are lifted up.  They go out from that time with their Lord, be it long or short, so refreshed, so peaceful, that wherever they go they unconsciously say to others, who are perhaps cast down and weary, There is a lifting up.

Distracted Prayer (2)

A little more on distracted prayer.  One of the most helpful things I ever learned about dealing with distractions in prayer was that it’s not something you necessarily need to repent of and it’s not an indication of “good” or “bad” prayer.  Distractions will come; it’s impossible (and not healthy) to turn our minds completely off.  The important thing is what we do with them.  If we peacefully resist them, we do not sin.  I stress “peacefully”, because if we get agitated about them, it can allow the devil an entrance.  St. Francis de Sales once wisely said: “Our very care not to have distractions often serves as a very great distraction.”  The best thing to do is peacefully turn from them when we become aware of them.  Fr. Thomas Green, author of When the Well Runs Dry, advises relating to them as you would to noisy children who are trying to interrupt a conversation you are having with another adult: reprimand them as needed, but sometimes you just need to relate to them as background noise and ignore them, doing your best to stay focussed on the One you’re talking to. You moms out there surely have a lot of experience at doing that!

Distracted prayer

Early last fall I was speaking with my spiritual director about my experience of the prayer for the last long while.  I told him that I felt that all I did was fight distraction after distraction.  He replied by describing Cardinal John Henry Newman’s response when asked how long he had prayed: “About a minute . . . and it took me an hour to get there.”   Don’t you love it?

And from Dom Columba Marmion: “It is above all on days of weariness, sickness, impatience, temptation, spiritual dryness, and trials, curing hours of sometimes terrible anguish which press upon the soul, that holy abandonment is most pleasing to God.”

Good news for dust and ashes

I guess I’m still catching up with Lent.  .  .  .  Because of our dear friend’s death and her family still being in town and all of our grief and exhaustion, Ash Wednesday remains a blur–except for the oh-so-real words: “Remember, man, that you are dust and to dust you shall return.”  Here is an article by Fr. Pat McNulty from Madonna House on this very topic:

Good News for Dust and Ashes

by Fr. Pat McNulty.

One Ash Wednesday, the ashes on Fr. Pat’s forehead began a change in a young woman’s heart.

“No thanks, I only smoke filters,” she said as I offered her a cigarette. She was smoking filtered Kools. Yuck! I was smoking a real cigarette—Camels.

We found ourselves on the same train. She had boarded in Chicago and I in Ft. Wayne, Indiana. I took one of the few remaining seats in that car, the one next to her.

As I sat down, she politely whispered, “Excuse me, but you’ve got something all over your forehead.”

That “something” was ashes from the Ash Wednesday Mass I had just come from. They became the stimulus for a very nice ride together on Amtrack.

We eventually ended up in the dining car for coffee and a cigarette, and we talked about the weather, politics, the latest movies, the Chicago Bears, and finally, ashes and God.

My “Kool friend” was in her late twenties, a beautiful and intelligent young lady. She had the job of her dreams and the man of her dreams too—though, as I found out later, he was already married and had a family.

“I used to be a Christian,” she said, “but it never really took, I guess.”

“Oh, it always takes,” I said. “We just have to catch up to it.”

“I guess so. I don’t know much about your Catholic faith, but I have always been intrigued by your Ash Wednesday thing. How does it go?”

“Remember, thou art dust and unto dust thou shalt return.”

“Yes. That. Don’t you think it is a bit of bad news to be talking about God and dust? Isn’t religion supposed to be good news?”

“Well, if we don’t begin with the truth, if we filter it all out to suit our own purposes, then it’s not real news anymore, is it, let alone “good news?’”

“Yes, but…”

“Many people don’t believe in the extent of their own mortality until they see it with their own eyes. They do not believe they are totally involved with and dependant on a God who could return them all to dust forever in a flash and leave them there if he wanted to.”

“That doesn’t sound like good news to me.”

“The extent of our own mortality—dust thou art—and God’s loving presence mixed in with all the ashes, through Jesus Christ, is the Good News!”

“Meaning?”

I think we were both surprised when the conductor called her Ohio stop, because the time had passed so rapidly. We returned to our primary seats and, as she gathered her things together, I quickly wrote out my phone number and address on a book of matches I had taken from the dining car and gave it to her in case she wanted to talk more.

The train stopped. I helped her with some small luggage. She thanked me. I smiled and said to her, “Excuse me, but you’ve got something all over your forehead.” She quickly brushed it, looked at her hand, then at me. She was still laughing as she made her way up the aisle.

I’m sure people in the car wondered why the man with the Roman collar and the smudge mark on his forehead was waving to the young lady through the window as the train pulled away from the station. But I knew her repentance had begun.

It was almost two years later when I heard from her again, though I had not forgotten the incident. In fact, she had come to mind on the Ash Wednesday after that.

Her father had died since we had met, and because his long battle with cancer had left his body in such an appalling physical state, her mother had had him cremated. This had deprived her and her siblings of that final closure with their dad, which body-funerals can provide.

When they gathered for the scattering of the ashes into the winds over the Atlantic Ocean, she was devastated. He had been her best friend, and now he was just ashes thrown to the wind. “Why would God do that?” she asked.

We wrote to each other a few times off and on over the next year or so. She eventually returned to the Christian faith, met a young man at church, and they had set the wedding date. (Now why did that not surprise me?)

I was unable to be present for the wedding, but I sent her a special gift, my favorite crucifix, and I attached a piece of palm to it. I wanted her to have them.

And I reminded her that from such a simple Palm Sunday “thing” comes that powerful Ash Wednesday “thing” that had pointed her ever so gently toward repentance. “Excuse me, but you’ve got something all over your forehead.”

To this day when I receive ashes on Ash Wednesday, I cannot help but wonder how our chat would have turned out if I had taken my cue from the more cool, filtered Ash Wednesday blessing, “Repent,” etc. etc. vs. the real one, “Remember, thou art dust and unto dust thou shalt return.”

I don’t think the filtered version would have done it for this young lady. What she needed was the shock of real ashes leading to repentance.

And I believed it then as I believe it now: if you don’t get the “unto dust” part of Ash Wednesday first, you’ll never really get the “repent” part either.

P.S. She stopped smoking because her father had died from smoking-related causes. I asked her to pray that I could stop too. And if I knew where my “Kool” friend was today, I could let her know that this old “Camel” finally made it.

After frolicking with death by smoking for about forty years, I was finally able to stop about ten years ago. Till then I guess I imagined I was ready to return to dust anytime God wanted. But on second thought, I think I realized I needed more time to repent. Actually a lot more time!

What to give up for Lent

I realize that Lent is well underway and numbers of you have already pondered this question: “What should I give up for Lent?”  and well on your way into Lent, giving that thing up as you decided. At the same time, there are probably some of you that are either behind in answering it . . . or perhaps you had an answer, but are not really doing what you set out to do.  Any of those is a good excuse for me to share my favorite answer to that perennial question–and probably one of the most important answers.  It comes from a Magnificat article written by Fr. Peter John Cameron a few years ago.  I do not have time to quote the whole article (which is always dangerous because what you read will be edited), but I hope–especially those of you who despair of ever giving up what he suggests we give up–that you will find some hope in what he says:

Here’s what to give this Lent: the doubt that goes, “I can never get closer to God because I’m too sinful, too flawed, too weak.”  This is a lethal attitude, for it based on the false presumption that we can possess something of our own–that does not come from God–by which we can please God.  Nothing could be farther from the truth.  Only what is from God can please God.  But as long as such error persists, we estrange ourselves from God.  Lent is not about lamenting our inadequacy.  Rather, it is a graced moment to receive from God what he is eager to give us so that we can live the friendship with him that he desires. . . .

He goes on to describe how often we try to substitute self-sufficiency for the lack that we find in ourselves–and this usually leads to an experience of darkness in our lives–“we may even wonder if God hates us.”  He allows the darkness in order to draw us back to him.  “The most reasonable thing we can do when that feeling strikes is “to renew our act of love and confidence in God’s love for us.  The Lord allows the darkness precisely to move us to unite ourselves all the more closely to him who alone is the Truth.”

Still–we panic!  We feel as if we are obliged to do for God what we know we are unable to do.  But the point of the pressure is to convince us to receive everything from God.  We can be sure that God himself is the one who, in his mercy, moves us to do what is not within our power.  This is the Father’s way of opening us a little more to himself by making us a little more in the likeness of his crucified Son.

For nothing glorifies God like the confidence in his mercy that we display when we feel indicted by our frailty and inability.  The experience of our hopelessness is a heaven-sent chance to exercise supremely confident trust.  God delights in giving us the grace to trust him.

Sadly, for those who refuse God’s gift of confidence, the darkness can turn to despair.  Yet even in despair the miracle of mercy is at work.  Father Jean-Baptiste Henri Lacordaire, the nineteenth-century Dominican priest who was responsible for the revival of the Order of Preachers in France after the French Revolution, makes this astonishing remark: “There is in despair a remnant of human greatness, because it includes a contempt for all created things, and consequently an indication of the incomparable capacity of our being.”  In our darkness, the incomparable capacity of our being will settle for nothing less than the embrace of the Infinite.  Like nothing else, our helplessness moves us to cry out for that embrace in confidence and trust.  The cry of forsakenness that Jesus emits from the cross is just this.

Saint Paul wrote, “We were left to feel like men condemned to death so that we might trust, not in ourselves, but in God who raises from the dead” (2 Cor 1.9, NAB).  That’s the point.  That’s the challenge of Lent.  God wants us to have the strength to believe in his love so much that we confidently beg for his mercy no matter how much we feel the horror of death in ourselves. . . .

Let us this Lent, in the face of all ours sins, our limitations, and our weakness cry out with Jesus, “My God, why have you forsaken me?”  And let us do so with certainty–not doubt or desperation–because our union with Christ crucified has given us the Way to approach reality.  In our asking we hold the Answer.