A Year of Jubilee

It’s Sunday, and since it is indeed a Year of Jubilee, I thought it would be appropriate to share this poem by Anne Porter. My favorite part is her ending.

A Year of Jubilee

You grew up like a sapling
With fishermen and shepherds
And the God-haunted mountains
Of your small holy country.

You looked the same
As all your people
So for a time
You went unnoticed
You who were later killed
Most cruelly

One Sabbath morning
You stood up in the temple
Young village rabbi
From the provinces

And you unrolled the scroll
And read aloud form it
The Word welled up to us
Out of Isaiah’s book
As fresh as the clear streams
That well up in the mountains

“The Spirit of the Lord
Has come upon me
He has anointed me
To bring glad tidings
To the poor
To heal the brokenhearted
To give the blind their sight
To free the captives
Release the prisoners and proclaim
A year of jubilee.”

We recognized the voice
This was the Promised One
This was the Shepherd
Our hearts were burning

We listened when you told us
About our heavenly Father
Who wishes us
To cherish one another
To be forgiving, generous
As he is himself

And festive, carefree
As the meadow-flowers
Lights as the swallows

He wishes us 
To be like children

You also told us
Our Father
Blesses us most of all
When we are poor

As even when our bodies
Have grown old
And our heads are filled with confusion

He will not love us 
Any the less for that.

004-jesus-nazareth

Look at Him who is looking at you

“Holiness consists in enduring God’s glance. It may appear mere passivity to withstand the look of an eye; but everyone knows how much exertion is required when this occurs in an essential encounter. Our glances mostly brush by each other indirectly, or they turn quickly away, or they give themselves not personally but only socially. So too do we constantly flee from God into a distance that is theoretical, rhetorical, sentimental, aesthetic, or, most frequently, pious. Or we flee from him to external works. And yet, the best thing would be to surrender one’s naked heart to the fire of this all-penetrating glance. The heart would then itself have to catch fire, if it were not always artificially dispersing the rays that come to it as through a magnifying glance. Such enduring would be the opposite of a stoic’s hardening his face: it would be yielding, declaring oneself beaten, capitulating, entrusting oneself, casting oneself into him. It would be childlike loving, since for children the glance of the father is not painful: with wide-open eyes they look into his. Little Thérèse–great little Thérèse–could do it. Augustine’s formula on the essence of eternity: videntem videre–‘to look at him who is looking at you.'” (von Balthasar)

A Song for Caitlin

Sharing this lovely poem by J.B. Toner. May you be blessed.

Song for Caitlin

God’s earth is full of beauty, that I know;
   It scintillates and dances in my eyes,
   Her laughter rolls and rings and multiplies
And makes the turning vistas chime and glow–
But little peace it grants me, even so:
   I cannot cling to bright salvation’s prize;
   The Heaven-light that lights my way soon dies,
For want of faith (perhaps) through which to flow.
And yet my world holds hope and purity,
   Our Lady’s Son redeemed the depths of Hell–
And traces of her grace I still can see,
   Like sun-sparked droplets from a silver well:
This medal round my neck which is, to me,
Three strands of hair from my Galadriel.

Break the box and shed the nard!

A blessed Easter to all of you, my friends. May you be prodigal in your rejoicing over these next 50 days!

Easter

Break the box and shed the nard;
Stop not now to count the cost;
Hither bring pearl, opal, sard;
Reck not what the poor have lost;
Upon Christ throw all away:
Know ye, this is Easter Day.

Build His church and deck His shrine,
Empty though it be on earth;
Ye have kept your choicest wine—
Let it flow for heavenly mirth;
Pluck the harp and breathe the horn:
Know ye not ’tis Easter morn?

Gather gladness from the skies;
Take a lesson from the ground;
Flowers do ope their heavenward eyes
And a Spring-time joy have found;
Earth throws Winter’s robes away,
Decks herself for Easter Day.

Beauty now for ashes wear,
Perfumes for the garb of woe,
Chaplets for dishevelled hair,
Dances for sad footsteps slow;
Open wide your hearts that they
Let in joy this Easter Day.

Seek God’s house in happy throng;
Crowded let His table be;
Mingle praises, prayer, and song,
Singing to the Trinity.
Henceforth let your souls alway
Make each morn an Easter Day.
 
Gerard Manley Hopkins

Pray with us

This is absolutely beautiful and so powerful.

In collaboration on a first-of-its-kind project for Holy Week, Wintershall Theatre Company and @christianart have joined forces on The Stations of the Cross: Pray with us, a short film depicting the fourteen scenes from Christ’s Passion. Filmed at Wintershall Estate against a striking 20-foot cinematic backdrop, each scene from the Stations of the Cross was carefully arranged, lit, and filmed to create the effect of a tableau vivant—a living painting.

“The tradition of tableaux vivants, or “living pictures,” dates back to the Middle Ages and gained popularity in the 18th and 19th centuries as a theatrical artform. In these staged scenes, actors would pose silently and motionlessly to recreate famous artworks or dramatic moments, often with elaborate costumes, lighting, and minimal movement. The tableau vivant artform has found new life in video, where the boundary between stillness and motion can be artfully explored, inviting the viewer to contemplation and often emotive experience.

“Written by Presented by Fr. Patrick van der Vorst”

The Bridegroom’s wedding feast

A beautiful commentary from Leiva-Merikakis on the Bridegroom’s love for us in his Passion: “The arrival of this Passover has on Jesus the same effect as would the arrival of his wedding date on a bridegroom who is madly in love. The leaders say, ‘Not during the feast!’ But Jesus insists: ‘Yes! During the feast! For this Passover is my wedding feast with my Bride, mankind, a union to be consummated in my blood.'”

Christ the Bridegroom