For Saints unknown

We praise thee, Lord, for all the martyred throng,
those who by fire and sword or suffering long
Laid down their lives, but would not yield to wrong:
                                                                Alleluia!

For those who fought to keep the faith secure,
For all those whose hearts were selfless, strong and pure,
For those whose courage taught us to endure:
                                                                 Alleluia!

For fiery spirits, held and God-controlled,
For gentle natures by his power made bold,
For all whose gracious lives God’s love retold:
                                                                 Alleluia!

Thanks be to thee, O Lord, for saints unknown,
Who by obedience to thy word have shown
That thou didst call and mark them for thine own.
                                                                  Alleluia!

Bishop R. Weber

Hope is a risky virtue

Pope Francis on hope:

Vatican City, October 29, 2013 (Zenit.org) Junno Arocho Esteves

During his morning Mass at Casa Santa Marta today, Pope Francis reflected on the nature of hope, saying that it is not optimism but rather “an eager expectation towards the revelation of the Son of God.” The Holy Father drew his words from the first reading of St. Paul’s Letter to the Romans.

The Pope emphasized that hope does not disappoint, it is secure. However, the Holy Father clarified to have hope does not meant to be optimistic. “Hope is not an optimism, it is not the capacity to see things with a good spirit and go forward. No, that is optimism, it is not hope. Nor is hope a positive attitude in front of things,” the Pope said. “This is good! But it is not hope.”

“It is not easy to understand what is hope. It is said that it is the most humble of the three virtues, because it is hidden in life. Faith is seen, is felt, it is known what it is. Charity can be one, it is known what it is. But what is hope? What is this attitude of hope? To approach this a bit, we can say firstly that hope is a risk, it is a risky virtue, it is a virtue, as Saint Paul says, ‘of an eager expectation towards the revelation of the Son of God.’ It is not an illusion.”

Pope Francis went on to explain that the early Christians depicted hope as an anchor that is fixed on the shore of the afterlife. The goal of a Christian is to walk towards this anchor. The Holy Father then asked those present to contemplate on where are they anchored in there own lives.

“Are we anchored just beyond the shore of that ocean far away or are we anchored in an artificial lagoon, that we have made ourselves, with our rules, our behaviors, our schedules, our clericalism, our ecclesiastical attitudes, not ecclesial? Are we anchored there? All comfortable, all secure That is not hope.”

Another image of this hope the Holy Father said that St. Paul indicates is that of going into labor. Hope, he stressed, is within this “dynamic of giving life.” The fruits of this labor, however, are unseen. The Holy Father compared this image of St. Paul to the life of the Blessed Virgin Mary.

“I think of Mary, a young girl, when after hearing that she was a mother, her attitude changes and she goes, she helps and sings that hymn of praise,” the Pope said.

“When a woman becomes pregnant, she is a woman, but she is never (only) just a woman: she is a mother. And hope is something like this. It changes our attitude: it is us, but we are not ourselves; it is us, looking over there, anchored over there.”

Concluding his homily, Pope Francis addressed a group of Mexican priests who were present at the Mass celebrating their 25th anniversary of priestly ordination. “Ask Our Lady, Mother of hope, that your years be years of hope, to live as priests of hope,” he said to them.

(October 29, 2013) © Innovative Media Inc.

I come in the little things

I come in the little things,
Saith the Lord:
Not borne on morning wings
Of majesty, but I have set My Feet
Amidst the delicate and bladed wheat
That springs triumphant in the furrowed sod.
There do I dwell, in weakness and in power:
Not broken or divided, saith our God!
In your straight garden plot I come to flower:
About your porch My Vine
Meek, fruitful, doth entertwine;
Waits, at the threshold, Love’s appointed hour.

I come in the little things,
Saith the Lord:
Yea, on the glancing wings
Of eager birds, the softly pattering feet
Of furred and gentle beasts, I come to Meet
Your hard and wayward heart.  In brown bright eyes
That peep from out the brake, I stand confest.
On ever nest
Where feathery Patience is content to brood
And leaves her pleasure for the high emprize
Of motherhood–
There doth my Godhead rest.

I come in the little things,
Saith the Lord:
My starry wings
I do forsake,
Love’s highway of humility to take:
Meekly I fit MY stature to your need.
In beggar’s part
About your gates I shall not cease to plead–
As man, to speak with man–
Till by such art
I shall achieve My Immemorial Plan.
Pass the low lintel of the human heart.

~Evelyn Underhill

The Hill Mizar

Friday: from the archives

Sr. Dorcee, beloved's avatarWitnesses to Hope

Did you ever wonder about Mizar in Ps 42–where it was and what was its significance?  (Maybe you didn’t, but have I piqued your curiosity?)  Here’s Amy Carmichael’s take on it:

Ps 42.6  The Hill Mizar

Did you ever feel that you had nothing great enough to be called a trouble, and yet you very much needed help?  I have been finding much encouragement in the hill Mizar.  For Mizar means littleness–the little hill.  The land of Jordan was a place where great floods (the swelling of Jordan) might terrify the soul, and the land of the Hermonites was a place of lions and leopards [FYI: these are the places mentioned in this verse]; but Mizar was only a little hill: and yet the word is, I will “remember You from . . .  the hill Mizar”, from the little hill.

So just where we are, from…

View original post 47 more words

Progress in prayer

“Do not entertain the notion that you ought to advance in your prayer.  If you do, you will only find you have put on the brake instead of the accelerator.  All real progress in spiritual things comes gently, imperceptibly, and is the work of God.  Our crude efforts spoil it.  Know yourself for the childish, limited and dependent soul you are.  Remember that the only growth that matters without our knowledge and that trying to stretch ourselves is both dangers and silly.  Think of the Infinite Goodness, never of your own state.  Realize that the very capacity to pray at all is the free gift of the Divine Love and be content with St. Francis de Sales’ favorite prayer in which all personal religion is summed up. ‘Yes, Father!  Yes and always Yes!’ . . .

“Let us rejoice in the great adoring acts and splendid heroisms of God’s great lovers and humbly do the little bit we can.  We too have our place.”  (Evelyn Underhill)

Friday: from the archives

An encouraging meditation from Amy Carmichael:

Luke 4:40 He laid His hands on every one of them, and healed them.

This verse took life for me one day lately.  I was reading in the Revised Version and looked up the Authorized, to see if I was reading something new, for it felt new.  But no, I must have read it hundreds of times before.
On every one of them.  It comforted me to know that He does not look upon us as a mass, but as separate needy souls.  I remembered the terrific attack that is always on the love that should hold us together, and I read over and over again John 15.9-17.  I know well that the devil hates and fears strong love.  If he can weaken us there, all goes.  For us, to weaken means to perish.  I found rest in remembering the hands laid on every one of us, not one of us overlooked, and the hands laid upon us are wounded hands.

He heals the lame